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Book Title
Naxalities and Their Ideology
ISBN
9780198077381
Subject Area
Political Science, Social Science
Publication Name
Naxalities and Their Ideology
Publisher
Oxford University Press, Incorporated
Item Length
8.5 in
Subject
Political Ideologies / Communism, Post-Communism & Socialism, Sociology / General
Publication Year
2012
Type
Textbook
Format
Trade Paperback
Language
English
Item Height
0.7 in
Author
Rabindra Ray
Item Weight
10.6 Oz
Item Width
5.6 in
Number of Pages
292 Pages

Über dieses Produkt

Product Identifiers

Publisher
Oxford University Press, Incorporated
ISBN-10
0198077386
ISBN-13
9780198077381
eBay Product ID (ePID)
111315283

Product Key Features

Number of Pages
292 Pages
Language
English
Publication Name
Naxalities and Their Ideology
Publication Year
2012
Subject
Political Ideologies / Communism, Post-Communism & Socialism, Sociology / General
Type
Textbook
Author
Rabindra Ray
Subject Area
Political Science, Social Science
Format
Trade Paperback

Dimensions

Item Height
0.7 in
Item Weight
10.6 Oz
Item Length
8.5 in
Item Width
5.6 in

Additional Product Features

Edition Number
3
Intended Audience
Scholarly & Professional
Dewey Edition
23
Dewey Decimal
320.53230954
Table Of Content
AcknowledgementsPrologue1. Introductory: Perspectives and Problems2. Ideology3. Bengali Society4. The Naxalites in Perspective5. The Communist Party of India6. 'Semi-Feudal, Semi-Colonial'7. The Existential Ideology of the Naxalites8. The HeritageAfterwordSelect BibliographyIndex, Acknowledgements; Prologue; 1: Introductory: Perspectives and Problems; 2: Ideology; 3: Bengali Society; 4: The Naxalites in Perspective; 5: The Communist Party of India; 6: 'Semi-Feudal, Semi-Colonial'; 7: The Existential Ideology of the Naxalites; 8: The Heritage; Afterword; Select Bibliography; Index
Synopsis
The Naxalites take their name from an uprising of workers in the tea gardens of the north Bengal countryside, near Naxalbari, in early 1967. Since then 'Naxalite' and 'Naxalism' have become synonymous in India with communist revolutionary 'terrorism'. The Naxalite movement itself, and most specifically its distinct ideology, has never been as closely and comprehensively studied as in the present book. Rabindra Ray argues that anytrue interpretation of Naxalism must come to grips with what it meant to be a Naxalite, and with what the practice of Naxalism meant to the participants themselves. In order to do this he distinguishesbetween, on one hand, the ideological statements and documents produced by the Naxalite leadership (their 'literate ideology') and, on the other, their activity and the significance of their actions (their 'existential ideology')., The Naxalites take their name from an uprising of workers in the tea gardens of the north Bengal countryside, near Naxalbari, in early 1967. Since then 'Naxalite' and 'Naxalism' have become synonymous in India with communist revolutionary 'terrorism'. The Naxalite movement itself, and most specifically its distinct ideology, has never been as closely and comprehensively studied as in the present book. Rabindra Ray argues that anytrue interpretation of Naxalism must come to grips with what it meant to be a Naxalite, and with what the practice of Naxalism meant to the participants themselves. In order to do this he distinguishesbetween, on one hand, the ideological statements and documents produced by the Naxalite leadership (their 'literate ideology') and, on the other, their activity and the significance of their actions (their 'existential ideology'). The Naxalites are seen, further, within the contexts of Bengali society, the varieties of Indian party communism, and the Indian peasantry and urban middle classes. The author also relates Naxalite ideology to Nietzsche and the Europeanphilosophical tradition of nihilism, as well as outlines the social and cultural heritage of Naxalism. This third edition includes a new Afterword that explores the trajectory of communistmovement in India till current times. The author examines the ideological conflict that the movement faces as well as its relevance to India today., The Naxalites take their name from an uprising of workers in the tea gardens of the north Bengal countryside, near Naxalbari, in early 1967. Since then 'Naxalite' and 'Naxalism' have become synonymous in India with communist revolutionary 'terrorism'. The Naxalite movement itself, and most specifically its distinct ideology, has never been as closely and comprehensively studied as in the present book. Rabindra Ray argues that any true interpretation of Naxalism must come to grips with what it meant to be a Naxalite, and with what the practice of Naxalism meant to the participants themselves. In order to do this he distinguishes between, on one hand, the ideological statements and documents produced by the Naxalite leadership (their 'literate ideology') and, on the other, their activity and the significance of their actions (their 'existential ideology'). The Naxalites are seen, further, within the contexts of Bengali society, the varieties of Indian party communism, and the Indian peasantry and urban middle classes. The author also relates Naxalite ideology to Nietzsche and the European philosophical tradition of nihilism, as well as outlines the social and cultural heritage of Naxalism. This third edition includes a new Afterword that explores the trajectory of communist movement in India till current times. The author examines the ideological conflict that the movement faces as well as its relevance to India today., The book describes the history of the development of the Naxalite movement, from its origins in the split of the communist movement in India to the death of Charu Mazumdar-the founder of the Naxalite movement-in 1972.
LC Classification Number
HX1
Copyright Date
2012
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