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Wir haben eine Religion: Die 1920er Jahre Pueblo indische Tanzkontroverse und amerikanische Religion-
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eBay-Artikelnr.:386959292196
Artikelmerkmale
- Artikelzustand
- ISBN-13
- 9780807859353
- Type
- NA
- Publication Name
- NA
- ISBN
- 9780807859353
- Book Title
- We Have a Religion : the 1920s Pueblo Indian Dance Controversy and American Religious Freedom
- Publisher
- University of North Carolina Press
- Item Length
- 9.2 in
- Publication Year
- 2009
- Format
- Trade Paperback
- Language
- English
- Illustrator
- Yes
- Item Height
- 0.8 in
- Features
- New Edition
- Genre
- Religion, Social Science
- Topic
- Discrimination & Race Relations, General, Ethnic Studies / Native American Studies, Anthropology / Cultural & Social, Christianity / General, Sociology of Religion
- Item Weight
- 2 Oz
- Item Width
- 6.1 in
- Number of Pages
- 360 Pages
Über dieses Produkt
Product Identifiers
Publisher
University of North Carolina Press
ISBN-10
0807859354
ISBN-13
9780807859353
eBay Product ID (ePID)
154398567
Product Key Features
Book Title
We Have a Religion : the 1920s Pueblo Indian Dance Controversy and American Religious Freedom
Number of Pages
360 Pages
Language
English
Publication Year
2009
Topic
Discrimination & Race Relations, General, Ethnic Studies / Native American Studies, Anthropology / Cultural & Social, Christianity / General, Sociology of Religion
Illustrator
Yes
Features
New Edition
Genre
Religion, Social Science
Format
Trade Paperback
Dimensions
Item Height
0.8 in
Item Weight
2 Oz
Item Length
9.2 in
Item Width
6.1 in
Additional Product Features
Intended Audience
Trade
LCCN
2008-040651
Dewey Edition
22
Reviews
Groundbreaking and important. . . . A seminal study of American Indian affairs in the early twentieth century recommended for all libraries and academic programs in which modern Native American and indigenous religious issues are discussed.-- American Historical Review, "While [Wenger's] rich history of the intersection of Pueblo customs and American law will doubtless be useful for those within American Indian studies, her historically routed mediations on the category of religion makes this book essential reading for everyone who studies American religions, and arguably many others in religious studies as well. Wenger's meticulously researched and theoretically sophisticated work is exceptional in any number of ways. . . . So often, books engage well with either theoretical ideas or with detailed historical work. Wenger is able to do both."-- Journal of the Faculty of Religious Studies, "The reader is provided with an overview of various perspectives . . . which Wenger shares from her extensive research in archives across the nation. . . . [Wenger's] analysis offers Indigenous scholars a vehicle for navigating the confluence between 'documented' history and narratives of oral tradition." -American Indian Quarterly, "An absolutely terrific book. . . . Deserves a symposium session all its own, with multiple native and non-native commentators and discussants. Wenger identifies a categorical shift in how both Indians and non-Indians talk about Native American belief systems . . . and really provides the foundation for another way to look at the discourse about American Indian 'sacredness' thereafter. I shall be recommending it everywhere." -Peter Nabokov, University of California, Los Angeles; author of Where the Lightning Strikes: The Lives of American Indian Sacred Places, While [Wenger's] rich history of the intersection of Pueblo customs and American law will doubtless be useful for those within American Indian studies, her historically routed mediations on the category of religion makes this book essential reading for everyone who studies American religions, and arguably many others in religious studies as well. Wenger's meticulously researched and theoretically sophisticated work is exceptional in any number of ways. . . . So often, books engage well with either theoretical ideas or with detailed historical work. Wenger is able to do both.-- Journal of the Faculty of Religious Studies, "An absolutely terrific book. . . . Deserves a symposium session all its own, with multiple native and non-native commentators and discussants. Wenger identifies a categorical shift in how both Indians and non-Indians talk about Native American belief systems . . . and really provides the foundation for another way to look at the discourse about American Indian 'sacredness' thereafter. I shall be recommending it everywhere." — Peter Nabokov, University of California, Los Angeles; author ofWhere the Lightning Strikes: The Lives of American Indian Sacred Places, "[A] fascinating account that will interest folklorists for its careful exploration of the social and political context in which expressive culture is performed." -Journal of Folklore Research, "Well-researched and intelligent. . . . Offers a compelling cultural history. . . . This approach to discourse of religion serves up a rich helping of analysis for religious studies and cultural and intellectual history."-- Journal of Religion, This is a work of exemplary archival research and conceptual nuance. I cannot overstate the importance of the insights Wenger provides for our understanding of the concepts or religion and religious freedom for Native Americans today.-- Journal of Arizona History, "Wenger's book makes a significant contribution to our understanding of the strange career of 'religion' by doing a superb and unmatchable job of recovering the full complexity of how that idea related to the Puebloan dance controversy." — Joel Martin, University of Massachusetts, Amherst, Well-researched and intelligent. . . . Offers a compelling cultural history. . . . This approach to discourse of religion serves up a rich helping of analysis for religious studies and cultural and intellectual history.-- Journal of Religion, "Groundbreaking and important. . . . A seminal study of American Indian affairs in the early twentieth century recommended for all libraries and academic programs in which modern Native American and indigenous religious issues are discussed."-- American, "The reader is provided with an overview of various perspectives . . . which Wenger shares from her extensive research in archives across the nation. . . . [Wenger's] analysis offers Indigenous scholars a vehicle for navigating the confluence between 'documented' history and narratives of oral tradition." - American Indian Quarterly, "[A] fascinating account that will interest folklorists for its careful exploration of the social and political context in which expressive culture is performed." —Journal of Folklore Research, The reader is provided with an overview of various perspectives . . . which Wenger shares from her extensive research in archives across the nation. . . . [Wenger's] analysis offers Indigenous scholars a vehicle for navigating the confluence between 'documented' history and narratives of oral tradition.-- American Indian Quarterly, "Well-researched and eminently readable. . . . This rich book is highly recommended. . . . Copious endnotes and a serviceable index increase the scholarly value of the book." - Western Historical Quarterly, A stellar display of original archival research and conceptual nuance. . . . A masterpiece of exposition and interpretation. Very highly recommended.-- Choice, "Wenger's book makes a significant contribution to our understanding of the strange career of 'religion' by doing a superb and unmatchable job of recovering the full complexity of how that idea related to the Puebloan dance controversy." - Joel Martin, University of Massachusetts, Amherst, "Scholars have long needed an insightful study of this transitional period in Indian affairs, and Wenger's focus on the Pueblo dance controversy provides an ideal means to explore it. The study is distinguished by its extensive archival research and by the careful inclusion of numerous Pueblo voices." -Journal of American History, "Groundbreaking and important. . . . A seminal study of American Indian affairs in the early twentieth century recommended for all libraries and academic programs in which modern Native American and indigenous religious issues are discussed." -- American Historical Review, "This is a work of exemplary archival research and conceptual nuance. I cannot overstate the importance of the insights Wenger provides for our understanding of the concepts or religion and religious freedom for Native Americans today." - Journal of Arizona History, "Groundbreaking and important. . . . A seminal study of American Indian affairs in the early twentieth century recommended for all libraries and academic programs in which modern Native American and indigenous religious issues are discussed."-- American Historical Review, "Groundbreaking and important. . . . A seminal study of American Indian affairs in the early twentieth century recommended for all libraries and academic programs in which modern Native American and indigenous religious issues are discussed." - American Historical Review, Well-researched and eminently readable. . . . This rich book is highly recommended. . . . Copious endnotes and a serviceable index increase the scholarly value of the book.-- Western Historical Quarterly, "Well-researched and eminently readable. . . . This rich book is highly recommended. . . . Copious endnotes and a serviceable index increase the scholarly value of the book."-- Western Historical Quarterly, "Wenger's book makes a significant contribution to our understanding of the strange career of 'religion' by doing a superb and unmatchable job of recovering the full complexity of how that idea related to the Puebloan dance controversy." -Joel Martin, University of Massachusetts, Amherst, "The reader is provided with an overview of various perspectives . . . which Wenger shares from her extensive research in archives across the nation. . . . [Wenger's] analysis offers Indigenous scholars a vehicle for navigating the confluence between 'documented' history and narratives of oral tradition."-- American Indian Quarterly, "Well-researched and intelligent. . . . Offers a compelling cultural history. . . . This approach to discourse of religion serves up a rich helping of analysis for religious studies and cultural and intellectual history." - Journal of Religion, The reader is provided with an overview of various perspectives . . . which Wenger shares from her extensive research in archives across the nation. . . . [Wenger's] analysis offers Indigenous scholars a vehicle for navigating the confluence between 'doc|9780807859353|, "Groundbreaking and important. . . . A seminal study of American Indian affairs in the early twentieth century recommended for all libraries and academic programs in which modern Native American and indigenous religious issues are discussed." --American Historical Review, "This is a work of exemplary archival research and conceptual nuance. I cannot overstate the importance of the insights Wenger provides for our understanding of the concepts or religion and religious freedom for Native Americans today."-- Journal of Arizona History, "While [Wenger's] rich history of the intersection of Pueblo customs and American law will doubtless be useful for those within American Indian studies, her historically routed mediations on the category of religion makes this book essential reading for everyone who studies American religions, and arguably many others in religious studies as well. Wenger's meticulously researched and theoretically sophisticated work is exceptional in any number of ways. . . . So often, books engage well with either theoretical ideas or with detailed historical work. Wenger is able to do both." - Journal of the Faculty of Religious Studies, "Scholars have long needed an insightful study of this transitional period in Indian affairs, and Wenger's focus on the Pueblo dance controversy provides an ideal means to explore it. The study is distinguished by its extensive archival research and by the careful inclusion of numerous Pueblo voices." - Journal of American History, "[A] fascinating account that will interest folklorists for its careful exploration of the social and political context in which expressive culture is performed." - Journal of Folklore Research, "A stellar display of original archival research and conceptual nuance. . . . A masterpiece of exposition and interpretation. Very highly recommended."-- Choice, While [Wenger's] rich history of the intersection of Pueblo customs and American law will doubtless be useful for those within American Indian studies, her historically routed mediations on the category of religion makes this book essential reading for e|9780807859353|
Dewey Decimal
299.7/84038
Edition Description
New Edition
Synopsis
For Native Americans, religious freedom has been an elusive goal. From nineteenth-century bans on indigenous ceremonial practices to twenty-first-century legal battles over sacred lands, peyote use, and hunting practices, the U.S. government has often acted as if Indian traditions were somehow not truly religious and therefore not eligible for the constitutional protections of the First Amendment. In this book, Tisa Wenger shows that cultural notions about what constitutes "religion" are crucial to public debates over religious freedom.In the 1920s, Pueblo Indian leaders in New Mexico and a sympathetic coalition of non-Indian reformers successfully challenged government and missionary attempts to suppress Indian dances by convincing a skeptical public that these ceremonies counted as religion. This struggle for religious freedom forced the Pueblos to employ Euro-American notions of religion, a conceptual shift with complex consequences within Pueblo life. Long after the dance controversy, Wenger demonstrates, dominant concepts of religion and religious freedom have continued to marginalize indigenous traditions within the United States., How do we define 'religion'? For Native Americans, religious freedom has been an elusive goal. This book shows that cultural notions about what constitutes 'religion' are crucial to public debates over religious freedom., For Native Americans, religious freedom has been an elusive goal. From nineteenth-century bans on indigenous ceremonial practices to twenty-first-century legal battles over sacred lands, peyote use, and hunting practices, the U.S. government has often acted as if Indian traditions were somehow not truly religious and therefore not eligible for the constitutional protections of the First Amendment. In this book, Tisa Wenger shows that cultural notions about what constitutes "religion" are crucial to public debates over religious freedom. In the 1920s, Pueblo Indian leaders in New Mexico and a sympathetic coalition of non-Indian reformers successfully challenged government and missionary attempts to suppress Indian dances by convincing a skeptical public that these ceremonies counted as religion. This struggle for religious freedom forced the Pueblos to employ Euro-American notions of religion, a conceptual shift with complex consequences within Pueblo life. Long after the dance controversy, Wenger demonstrates, dominant concepts of religion and religious freedom have continued to marginalize indigenous traditions within the United States.
LC Classification Number
E99.P6W45 2009
Copyright Date
2009
ebay_catalog_id
4
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