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Buddhisten, Brahmanen und Glaube: Erkenntnistheorie i, Arnold+=-
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eBay-Artikelnr.:313264602063
Artikelmerkmale
- Artikelzustand
- PublishedOn
- 2006-03-03
- ISBN
- 9780231132800
- EAN
- 9780231132800
- Publication Year
- 2005
- Type
- Textbook
- Format
- Hardcover
- Language
- English
- Publication Name
- Buddhists, Brahmins, and Belief : Epistemology in South Asian Philosophy of Religion
- Item Height
- 0.1in
- Item Length
- 0.9in
- Publisher
- Columbia University Press
- Item Width
- 0.7in
- Item Weight
- 20.7 Oz
- Number of Pages
- 328 Pages
Über dieses Produkt
Product Information
In Buddhists, Brahmins, and Belief , Dan Arnold examines how the Brahmanical tradition of Purva Mimamsa and the writings of the seventh-century Buddhist Madhyamika philosopher Candrakirti challenged dominant Indian Buddhist views of epistemology. Arnold retrieves these two very different but equally important voices of philosophical dissent, showing them to have developed highly sophisticated and cogent critiques of influential Buddhist epistemologists such as Dignaga and Dharmakirti. His analysis--developed in conversation with modern Western philosophers like William Alston and J. L. Austin--offers an innovative reinterpretation of the Indian philosophical tradition, while suggesting that pre-modern Indian thinkers have much to contribute to contemporary philosophical debates. In logically distinct ways, Purva Mimamsa and Candrakirti's Madhyamaka opposed the influential Buddhist school of thought that emphasized the foundational character of perception. Arnold argues that Mimamsaka arguments concerning the "intrinsic validity" of the earliest Vedic scriptures are best understood as a critique of the tradition of Buddhist philosophy stemming from Dignaga. Though often dismissed as antithetical to "real philosophy," Mimamsaka thought has affinities with the reformed epistemology that has recently influenced contemporary philosophy of religion. Candrakirti's arguments, in contrast, amount to a principled refusal of epistemology. Arnold contends that Candrakirti marshals against Buddhist foundationalism an approach that resembles twentieth-century ordinary language philosophy--and does so by employing what are finally best understood as transcendental arguments. The conclusion that Candrakirti's arguments thus support a metaphysical claim represents a bold new understanding of Madhyamaka.
Product Identifiers
Publisher
Columbia University Press
ISBN-10
0231132808
ISBN-13
9780231132800
eBay Product ID (ePID)
44657240
Product Key Features
Publication Name
Buddhists, Brahmins, and Belief : Epistemology in South Asian Philosophy of Religion
Format
Hardcover
Language
English
Publication Year
2005
Type
Textbook
Number of Pages
328 Pages
Dimensions
Item Length
0.9in
Item Height
0.1in
Item Width
0.7in
Item Weight
20.7 Oz
Additional Product Features
Lc Classification Number
Bq4440.A76 2005
Grade from
College Graduate Student
Reviews
"Arnold's book has been an instant success, and it is clear that any future work on Dignaga, Candrakirti, and their Hindu rivals will have to take its arguments into account." -- Malcolm David Eckel, H-Buddhism, An illuminating and lucidly written study... recommended for anyone interested in the study of religious thought., A thoroughly stimulating read for anyone interested in Indian, Buddhist or cross-cultural philosophy., "Arnold has given us a refreshing new look at some of the Central philosophical disputes of the Indian tradition. " -- Malcolm David Eckel, H-Net Reviews, "Arnold's book is impressive on many levels. It is a brilliant study of several key figures in the history of medieval Indian thought. It is also a thought-provoking and intelligent exploration of contemporary issues in epistemology and philosophy of religion that makes the potential audience of the book much wider than the relatively small circle of those of who delight themselves by picking their way through the briar patches of difficult Sanskrit and Tibetan texts. Finally, it is a profoundly civilized book, one based on an abundant charity of interpretation that offers thoughtful criticism without any trace of a tone of denigration of the many positions entertained.... A delightfully provocative book." -- Richard Hayes, Journal of the American Academy of Religion, "A thoroughly stimulating read for anyone interested in Indian, Buddhist or cross-cultural philosophy." -- Douglas Osto, The Journal of Religion, "An illuminating and lucidly written study... recommended for anyone interested in the study of religious thought." -- Mario D'Amato, Religious Studies Review, Arnold's book is impressive on many levels. It is a brilliant study of several key figures in the history of medieval Indian thought. It is also a thought-provoking and intelligent exploration of contemporary issues in epistemology and philosophy of religion that makes the potential audience of the book much wider than the relatively small circle of those of who delight themselves by picking their way through the briar patches of difficult Sanskrit and Tibetan texts. Finally, it is a profoundly civilized book, one based on an abundant charity of interpretation that offers thoughtful criticism without any trace of a tone of denigration of the many positions entertained.... A delightfully provocative book., Arnold's book has been an instant success, and it is clear that any future work on Dignaga, Candrakirti, and their Hindu rivals will have to take its arguments into account.
Table of Content
Acknowledgments Introduction: On the Rational Reconstruction of South Asian Philosophy Part I: Buddhist Foundationalism 1. Dignaga's Transformation of Buddhist Abhidharma 2. The Problems with Buddhist Foundationalism Part II: The Reformed Epistemology of Purva Mimamsa 3. Nobody Is Seen Going to Heaven: Toward an Epistemology That Supports the Authority of the Vedas 4. Are the Vedas Are Intrinsically True? Prima Facie Justification and the Mimasaka Critique of Buddhist Foundationalism Part III: The Metaphysical Arguments of Madhyamaka 5. A Philosophical Grammar for the Study of Madhyamaka 6. Candrakirti Against Bare Particulars: An Expression of Madhyamika Metaphysics 7. Is It Really True That Everything Is Empty? Candrakirti on Essencelessness as the Essence of Things Conclusion: Justification and Truth, Relativism and Pragmatism: Some Lessons for Religious Studies Notes References Index
Copyright Date
2005
Topic
Epistemology, Buddhist, Buddhism / General (See Also Philosophy / Buddhist), Philosophy
Lccn
2004-065518
Dewey Decimal
121/.0954
Intended Audience
Scholarly & Professional
Dewey Edition
22
Genre
Religion, Philosophy
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