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Die kosmopolitische Tradition: Ein edles, aber fehlerhaftes Ideal von Nussbaum, Martha C.-

Ursprünglicher Text
The Cosmopolitan Tradition: A Noble but Flawed Ideal by Nussbaum, Martha C.
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Artikelmerkmale

Artikelzustand
Neu: Neues, ungelesenes, ungebrauchtes Buch in makellosem Zustand ohne fehlende oder beschädigte ...
Signed
No
Narrative Type
Nonfiction
ISBN
9780674052499

Über dieses Produkt

Product Identifiers

Publisher
Harvard University Press
ISBN-10
0674052498
ISBN-13
9780674052499
eBay Product ID (ePID)
5038775659

Product Key Features

Book Title
Cosmopolitan Tradition : a Noble but Flawed Ideal
Number of Pages
320 Pages
Language
English
Topic
History & Surveys / General, Ethics & Moral Philosophy, International Relations / General, Political
Publication Year
2019
Genre
Political Science, Philosophy
Author
Martha C. Nussbaum
Format
Hardcover

Dimensions

Item Height
1.1 in
Item Weight
17.1 Oz
Item Length
8.5 in
Item Width
6.1 in

Additional Product Features

Intended Audience
Trade
LCCN
2018-057772
Dewey Edition
23
TitleLeading
The
Reviews
Profound, beautifully written, and inspiring. It proves that Nussbaum deserves her reputation as one of the greatest modern philosophers., In a penetrating and salient collection of essays, Nussbaum...examines the cosmopolitan tradition and its relationship to the challenges of pluralism and globalism in contemporary life...A timely and insightful analysis of ethical dilemmas.
Dewey Decimal
306
Synopsis
From one of our preeminent philosophers-winner of the Berggruen Prize-a work that engages critically with important examples of the cosmopolitan ideal from ancient Greece and Rome to the present. The cosmopolitan political tradition in Western thought begins with the Greek Cynic Diogenes, who, when asked where he came from, responded that he was a citizen of the world. Rather than declaring his lineage, city, social class, or gender, he defined himself as a human being, implicitly asserting the equal worth of all human beings. Nussbaum pursues this "noble but flawed" vision of world citizenship as it finds expression in figures of Greco-Roman antiquity, Hugo Grotius in the seventeenth century, Adam Smith during the eighteenth century, and various contemporary thinkers. She confronts its inherent tensions: the ideal suggests that moral personality is complete, and completely beautiful, without any external aids, while reality insists that basic material needs must be met if people are to realize fully their inherent dignity. Given the global prevalence of material want, the lesser social opportunities of people with physical and cognitive disabilities, the conflicting beliefs of a pluralistic society, and the challenge of mass migration and asylum seekers, what political principles should we endorse? Nussbaum brings her version of the Capabilities Approach to these problems, and she goes further: she takes on the challenge of recognizing the moral claims of nonhuman animals and the natural world. The insight that politics ought to treat human beings both as equal to each other and as having a worth beyond price is responsible for much that is fine in the modern Western political imagination. The Cosmopolitan Tradition extends Nussbaum's work, urging us to focus on the humanity we share rather than all that divides us., From one of our preeminent philosophers--winner of the Berggruen Prize--a work that engages critically with important examples of the cosmopolitan ideal from ancient Greece and Rome to the present. The cosmopolitan political tradition in Western thought begins with the Greek Cynic Diogenes, who, when asked where he came from, responded that he was a citizen of the world. Rather than declaring his lineage, city, social class, or gender, he defined himself as a human being, implicitly asserting the equal worth of all human beings. Nussbaum pursues this "noble but flawed" vision of world citizenship as it finds expression in figures of Greco-Roman antiquity, Hugo Grotius in the seventeenth century, Adam Smith during the eighteenth century, and various contemporary thinkers. She confronts its inherent tensions: the ideal suggests that moral personality is complete, and completely beautiful, without any external aids, while reality insists that basic material needs must be met if people are to realize fully their inherent dignity. Given the global prevalence of material want, the lesser social opportunities of people with physical and cognitive disabilities, the conflicting beliefs of a pluralistic society, and the challenge of mass migration and asylum seekers, what political principles should we endorse? Nussbaum brings her version of the Capabilities Approach to these problems, and she goes further: she takes on the challenge of recognizing the moral claims of nonhuman animals and the natural world. The insight that politics ought to treat human beings both as equal to each other and as having a worth beyond price is responsible for much that is fine in the modern Western political imagination. The Cosmopolitan Tradition extends Nussbaum's work, urging us to focus on the humanity we share rather than all that divides us., The cosmopolitan political tradition defines people not according to nationality, family, or class but as equally worthy citizens of the world. Martha Nussbaum pursues this "noble but flawed" vision, confronting its inherent tensions over material distribution, differential abilities, and the ideological conflicts inherent to pluralistic societies., From one of our preeminent philosophers--winner of the Berggruen Prize--a work that engages critically with important examples of the cosmopolitan ideal from ancient Greece and Rome to the present. The cosmopolitan political tradition in Western thought begins with the Greek Cynic Diogenes, who, when asked where he came from, responded that he was a citizen of the world. Rather than declaring his lineage, city, social class, or gender, he defined himself as a human being, implicitly asserting the equal worth of all human beings. Nussbaum pursues this "noble but flawed" vision of world citizenship as it finds expression in figures of Greco-Roman antiquity, Hugo Grotius in the seventeenth century, Adam Smith during the eighteenth century, and various contemporary thinkers. She confronts its inherent tensions: the ideal suggests that moral personality is complete, and completely beautiful, without any external aids, while reality insists that basic material needs be met if people are to realize fully their inherent dignity. Given the global prevalence of material want, the lesser social opportunities of people with physical and cognitive disabilities, the conflicting beliefs of a pluralistic society, and the challenge of mass migration and asylum seekers, what political principles should we endorse? Nussbaum brings her version of the Capabilities Approach to these problems, and she goes farther: she takes on the challenge of recognizing the moral claims of nonhuman animals and the natural world. The insight that politics ought to treat human beings both as equal to each other and as having a worth beyond price is responsible for much that is fine in the modern Western political imagination. The Cosmopolitan Tradition extends Nussbaum's work, urging us to focus on the humanity we share rather than all that divides us.
LC Classification Number
JZ1308.N87 2019

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