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Old Testament : Introduction by George Steiner by Everyman's Library (1996, Hardcover)

Über dieses Produkt

Product Identifiers

PublisherKnopf Doubleday Publishing Group
ISBN-100679451021
ISBN-139780679451020
eBay Product ID (ePID)324262

Product Key Features

Book TitleOld Testament : Introduction by George Steiner
Number of Pages1440 Pages
LanguageEnglish
TopicBiblical Commentary / Old Testament, General, Biblical Studies / Old Testament, King James Version / General
Publication Year1996
GenreReligion, Bibles
AuthorEveryman's Library
Book SeriesEveryman's Library Classics Ser.
FormatHardcover

Dimensions

Item Height2 in
Item Weight36.7 Oz
Item Length8.3 in
Item Width5.3 in

Additional Product Features

Intended AudienceTrade
LCCN96-022789
TitleLeadingThe
Dewey Edition20
Dewey Decimal221.5/2032
SynopsisThe King James Version of the Bible, first published in 1611, has been the favorite of English readers for centuries. This Everyman's Library edition of The Old Testament also contains George Steiner's introduction which reminds us of the literary grandeur, uniqueness, and centrality of the Bible. "What you have in hand is not a book. It is the book. That, of course, is what 'Bible' means. It is the book which, not only in Western humanity, defines the concept of a text. All our other books, however different in matter or method, relate, be it indirectly, to this book of books... "All other books, be they histories, narrations of the imaginary, codes of law, moral treatises, lyric poems, dramatic dialogues, theological-philosophic meditations, are like sparks, often, to be sure, distant, tossed by an incessant breath from a central fire. In the Western condition, but also in other parts of the planet to which the 'Good Book' has been taken, the Bible largely informs our historical and social identity... "No other book is like it; all other books are inhabited by the murmer of that distant source." Steiner underlines, as well, our great good fortune in being able to read the Bible--which has been translated in whole or in part into more than two thousand languages--in the resplendent language of seventeenth-century England. "This is the instrument of Spenser, of Shakespeare, of Bacon, of Donne and the young Milton. It encompasses the organblasts of the Queen's rhetoric, Sidney's intimacies of desire, the 'lapidary lightness' of Ben Jonson, and the compaction of the early Metaphysical poets. It can command, seduce, enchant, and think aloud as never before or since...There could not have been a moment, a climate of feeling and general discourse, more apt to engender the two foremost constructs in the language: Shakespeare and the King James Version.", In his introduction to the Everyman's Library edition of the Old Testament in the King James Version, George Steiner reminds us of the literary grandeur, uniqueness, and centrality of the Bible. "What you have in hand is not a book. It is the book. That, of course, is what 'Bible' means. It is the book which, not only in Western humanity, defines the concept of a text. All our other books, however different in matter or method, relate, be it indirectly, to this book of books... "All other books, be they histories, narrations of the imaginary, codes of law, moral treatises, lyric poems, dramatic dialogues, theological-philosophic meditations, are like sparks, often, to be sure, distant, tossed by an incessant breath from a central fire. In the Western condition, but also in other parts of the planet to which the 'Good Book' has been taken, the Bible largely informs our historical and social identity... "No other book is like it; all other books are inhabited by the murmer of that distant source." Steiner underlines, as well, our great good fortune in being able to read the Bible--which has been translated in whole or in part into more than two thousand languages--in the resplendent language of seventeenth-century England. "This is the instrument of Spenser, of Shakespeare, of Bacon, of Donne and the young Milton. It encompasses the organblasts of the Queen's rhetoric, Sidney's intimacies of desire, the 'lapidary lightness' of Ben Jonson, and the compaction of the early Metaphysical poets. It can command, seduce, enchant, and think aloud as never before or since...There could not have been a moment, a climate of feeling and general discourse, more apt to engender the two foremost constructs in the language: Shakespeare and the King James Version."
LC Classification NumberBS885 1996.N48

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