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ReviewsIntroduction I. From the Fourth Century to Chalcedon and Beyond 1. Introduction 2. Apollinarism 3. Nestorianism 4. St Cyril of Alexandria 5. The Council of Chalcedon 6. The Anti-Chalcedonian Challenge 7. The Post-Chalcedonian Response 8. The Fifth Ecumenical Council 9. Conclusions II. The Monothelite Heresy of the Seventh Century 1. Introduction 2. Historical Outline 3. Reviewing the Literature 4. The Christology of the Monothelites of the Seventh Century 5. The Background of the Monothelite Heresy of the Seventh Century 6. Conclusions and Assessment III. The Dyothelite Christology of St Maximus the Confessor 1. Introduction 2. Person-Hypostasis, Nature-Essence, Unity and Distinction in the Christology of St Maximus 3. The Notion of Will in St Maximus 4. St Maximus' Defence of Dyothelite Christology 5. The Particularity and Function of the Human Will of Jesus Christ According to St Maximus IV. Further Issues Relating to St Maximus' Dyothelite Christology and their Theological Significance 1. Introduction 2. Person or Nature? Leo, Maximus, and the Question of the Subject of Willing 3. Concluding Remarks on St Maximus' Understanding of the Will and its Theological Significance 4. St Maximus' Early Acceptance of 'One Energy' and the Possibility of a Legitimate Monothelite Terminology 5. Epilogue, In this excellent book, Demetrios Bathrellos provides an admirably clear and precise guide through an intensely complex subject area., In all, this is an exemplary study, and it deserves to be read by anyone who seeks to make sense of Chalcedonian Christology., "For anyone unfamiliar with the new social history of the religions of this period, Kaplan's book is a lively and engaging introduction...I would strongly recommend this book as an introduction to nonspecialists or for use in upper-level undergraduate or introductory graduate-level courses...[A] great resource for scholars in need of a fine-toothed chronicle of Byzantine christology in the fifth through seventh centuries." -- Journal of Religion, "For anyone unfamiliar with the new social history of the religions of this period, Kaplan's book is a lively and engaging introduction...I would strongly recommend this book as an introduction to nonspecialists or for use in upper-level undergraduate or introductory graduate-level courses...[A] great resource for scholars in need of a fine-toothed chronicle of Byzantine christology in the fifth through seventh centuries." --Journal of Religion
Table Of ContentIntroductionI. From the Fourth Century to Chalcedon and Beyond1. Introduction2. Apollinarism3. Nestorianism4. St Cyril of Alexandria5. The Council of Chalcedon6. The Anti-Chalcedonian Challenge7. The Post-Chalcedonian Response8. The Fifth Ecumenical Council9. ConclusionsII. The Monothelite Heresy of the Seventh Century1. Introduction2. Historical Outline3. Reviewing the Literature4. The Christology of the Monothelites of the Seventh Century5. The Background of the Monothelite Heresy of the Seventh Century6. Conclusions and AssessmentIII. The Dyothelite Christology of St Maximus the Confessor1. Introduction2. Person-Hypostasis, Nature-Essence, Unity and Distinction in the Christology of St Maximus3. The Notion of Will in St Maximus4. St Maximus' Defence of Dyothelite Christology5. The Particularity and Function of the Human Will of Jesus Christ According to St MaximusIV. Further Issues Relating to St Maximus' Dyothelite Christology and their Theological Significance1. Introduction2. Person or Nature? Leo, Maximus, and the Question of the Subject of Willing3. Concluding Remarks on St Maximus' Understanding of the Will and its Theological Significance4. St Maximus' Early Acceptance of 'One Energy' and the Possibility of a Legitimate Monothelite Terminology5. Epilogue
SynopsisSt Maximus the Confessor is one of the giants of Christian theology. His doctrine of two wills was ratified by the Sixth Ecumenical Council in AD 681. This book throws new light upon the problem of the two wills in Christology. It examines the meaning of the terms person/hypostasis, nature/essence, and will in the context of Christology after the Council of Chalcedon (AD 451), with special reference to Maximus., St Maximus the Confessor is one of the giants of Christian theology. His doctrine of two wills gave the final shape to ancient Christology and was ratified by the Sixth Ecumenical Council in AD 681. This study throws new light upon one of the most interesting periods of historical and systematic theology. Its focus is the seventh century, the century that saw the rapid expansion of Islam, and the Empire's failed attempt to retain many of its south-eastern provinces by inventing and promoting the heresy of Monothelitism (only one will in Christ) as a bridge between the Byzantine Church and the anti-Chalcedonian Churches which prevailed in some of these areas.From the point of view of systematic theology, the book examines the meaning of the terms person/hypostasis, nature/essence, and will in the context of Christology after the Council of Chalcedon (AD 451), with special reference to Maximus. It also explores the complex question of the human will of Jesus Christ and its relation to his person and natures. The Byzantine Christ enhances our understanding of Eastern Orthodox theology and of some of the reasons that still separate it both from Western Christianity and from the so-called Oriental Orthodox Churches., St Maximus the Confessor is one of the giants of Christian theology. His doctrine of two wills gave the final shape to ancient Christology and was ratified by the Sixth Ecumenical Council in AD 681. This study throws new light upon one of the most interesting periods of historical and systematic theology. Its focus is the seventh century, the century that saw the rapid expansion of Islam, and the Empire's failed attempt to retain many of its south-eastern provinces by inventing and promoting the heresy of Monothelitism (only one will in Christ) as a bridge between the Byzantine Church and the anti-Chalcedonian Churches which prevailed in some of these areas.