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Platon über das Vergnügen und das gute Leben von Russell, Daniel-
by Russell, Daniel | HC | VeryGood
US $39,35
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eBay-Artikelnr.:376464788295
Artikelmerkmale
- Artikelzustand
- Sehr gut
- Hinweise des Verkäufers
- Binding
- Hardcover
- Book Title
- Plato on Pleasure and the Good Life
- Weight
- 1 lbs
- Product Group
- Book
- IsTextBook
- No
- ISBN
- 9780199282845
Über dieses Produkt
Product Identifiers
Publisher
Oxford University Press, Incorporated
ISBN-10
0199282846
ISBN-13
9780199282845
eBay Product ID (ePID)
46840112
Product Key Features
Number of Pages
288 Pages
Language
English
Publication Name
Plato on Pleasure and the Good Life
Publication Year
2005
Subject
General, History & Surveys / Ancient & Classical
Type
Textbook
Subject Area
Philosophy, Psychology
Format
Hardcover
Dimensions
Item Height
0.8 in
Item Weight
20.2 Oz
Item Length
9.2 in
Item Width
6.1 in
Additional Product Features
Intended Audience
Scholarly & Professional
LCCN
2005-020561
Dewey Edition
22
Reviews
"Many scholars have characterized Plato as having been a hedonist for at least part of his philosophical career. Russell (Monash Univ., Melbourne) disagrees. Those who find hedonism in some of Plato's works, moreover, typically see its opposition in other works as a sign of a later move away from the Socratic influence more evident in Plato's early work. But Russell officially remains neutral on developmentalism generally, on the correct observation that many developmentalists actually share his view that none of Plato's dialogues are rightly construed as committed to hedonism. At any rate, Russell seeks to defend a Unitarian view only with respect to Plato's understanding of the role of pleasure in the good life for human beings. He elaborates and defends this view in seven chapters, followed by a substantial nine-and-a-half-page appendix on the Protagoras."--Choice "Specialists in Plato's ethics will find dozens of passages to mull over and dispute and quite possibly be persuaded by. Other philosophers will find a masterful presentation of a coherent interpretation of Plato. Every reader ought to be impressed by the time and thought that so evidently went into this volume, to such good effect."--Nickolas Pappas, Ancient Philosophy, "Many scholars have characterized Plato as having been a hedonist for at least part of his philosophical career. Russell (Monash Univ., Melbourne) disagrees. Those who find hedonism in some of Plato's works, moreover, typically see its opposition in other works as a sign of a later move away from the Socratic influence more evident in Plato's early work. But Russell officially remains neutral on developmentalism generally, on the correct observation that many developmentalists actually share his view that none of Plato's dialogues are rightly construed as committed to hedonism. At any rate, Russell seeks to defend a Unitarian view only with respect to Plato's understanding of the role of pleasure in the good life for human beings. He elaborates and defends this view in seven chapters, followed by a substantial nine-and-a-half-page appendix on the Protagoras."--Choice"Specialists in Plato's ethics will find dozens of passages to mull over and dispute and quite possibly be persuaded by. Other philosophers will find a masterful presentation of a coherent interpretation of Plato. Every reader ought to be impressed by the time and thought that so evidently went into this volume, to such good effect."--Nickolas Pappas, Ancient Philosophy, "Many scholars have characterized Plato as having been a hedonist for at least part of his philosophical career. Russell (Monash Univ., Melbourne) disagrees. Those who find hedonism in some of Plato's works, moreover, typically see its opposition in other works as a sign of a later move away from the Socratic influence more evident in Plato's early work. But Russell officially remains neutral on developmentalism generally, on the correct observation that many developmentalists actually share his view that none of Plato's dialogues are rightly construed as committed to hedonism. At any rate, Russell seeks to defend a Unitarian view only with respect to Plato's understanding of the role of pleasure in the good life for human beings. He elaborates and defends this view in seven chapters, followed by a substantial nine-and-a-half-page appendix on theProtagoras."--Choice
Dewey Decimal
184
Table Of Content
Introduction: Pleasure and the good life1. Goodnes and the good life: the Euthydemus2. Pleasure, virtue, and happiness in the Gorgias3. Pleasure as a conditional good in the Phaedo4. Pleasure and moral psychology in Republic IV and IX5. The Philebus I: virtue, value, and 'likeness to God'6. The Philebus II: pleasure transformed7. Pleasure, value, and moral psychology in the Republic, Laws, and TimaeusEpilogue: Pleasure and happiness in Plato's Protagoras
Synopsis
Daniel Russell develops a fresh and original view of pleasure and its pivotal role in Plato's treatment of value, happiness, and human psychology. This is the first full-length discussion of the topic for fifty years, and Russell shows its relevance to contemporary debates in moral philosophy and philosophical psychology. Plato on Pleasure and the Good Life will make fascinating reading for ancient specialists and for a wide range of philosophers., Daniel Russell examines Plato's subtle and insightful analysis of pleasure and explores its intimate connections with his discussions of value and human psychology. Russell offers a fresh perspective on how good things bear on happiness in Plato's ethics, and shows that, for Plato, pleasure cannot determine happiness because pleasure lacks a direction of its own. Plato presents wisdom as a skill of living that determines happiness by directing one's life as a whole, bringing about goodness in all areas of one's life, as a skill brings about order in its materials. The 'materials' of the skill of living are, in the first instance, not things like money or health, but one's attitudes, emotions, and desires where things like money and health are concerned. Plato recognizes that these 'materials' of the psyche are inchoate, ethically speaking, and in need of direction from wisdom. Among them is pleasure, which Plato treats not as a sensation but as an attitude with which one ascribes value to its object. However, Plato also views pleasure, once shaped and directed by wisdom, as a crucial part of a virtuous character as a whole. Consequently, Plato rejects all forms of hedonism, which allows happiness to be determined by a part of the psyche that does not direct one's life but is among the materials to be directed. At the same time, Plato is also able to hold both that virtue is sufficient for happiness, and that pleasure is necessary for happiness, not as an addition to one's virtue, but as a constituent of one's whole virtuous character itself. Plato therefore offers an illuminating role for pleasure in ethics and psychology, one to which we may be unaccustomed: pleasure emerges not as a sensation or even a mode of activity, but as an attitude - one of the ways in which we construe our world - and as such, a central part of every character.
LC Classification Number
B398
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