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Keine Gerechtigkeit, kein Frieden: Die Ethik gewalttätiger Proteste, Hardcover von Pasternak...
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Keine Gerechtigkeit, kein Frieden: Die Ethik gewalttätiger Proteste, Hardcover von Pasternak...-

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No Justice, No Peace : The Ethics of Violent Protests, Hardcover by Pasternak...
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    Zuletzt aktualisiert am 05. Sep. 2025 12:14:23 MESZAlle Änderungen ansehenAlle Änderungen ansehen

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    Book Title
    No Justice, No Peace : The Ethics of Violent Protests
    ISBN
    9780197556689
    Kategorie

    Über dieses Produkt

    Product Identifiers

    Publisher
    Oxford University Press, Incorporated
    ISBN-10
    019755668X
    ISBN-13
    9780197556689
    eBay Product ID (ePID)
    13072882315

    Product Key Features

    Number of Pages
    288 Pages
    Publication Name
    No Justice, No Peace : the Ethics of Violent Protests
    Language
    English
    Publication Year
    2025
    Subject
    Ethics & Moral Philosophy
    Type
    Textbook
    Author
    Avia Pasternak
    Subject Area
    Philosophy
    Format
    Hardcover

    Dimensions

    Item Height
    1 in
    Item Weight
    14.1 Oz
    Item Length
    8.3 in
    Item Width
    5.9 in

    Additional Product Features

    Intended Audience
    Scholarly & Professional
    Dewey Edition
    23
    Dewey Decimal
    303.623
    Table Of Content
    Acknowledgments CHAPTER 1: INTRODUCTION 1.1 From Civil to Uncivil Disobedience 1.2 Assessing Violent Political Resistance 1.3 The Arguments of the Book 1.4 Plan of the Book CHAPTER 2: WHAT VIOLENT PROTESTORS WANT 2.1 Violent Protests as Political Events 2.2 Violent Protests as a Response to Domestic Injustice 2.3 Violent Protestors' Goals 2.4 Violent Protests' Key Features CHAPTER 3: JUSTIFYING PROTECTIVE HARM 3.1 Defensive and Protective Harm 3.2 Necessity 3.3 Effectiveness, Risk, and Chances of Success 3.4 Proportionality and The Moral Weighing of Harm 3.5 The Full Picture: Connecting the Three Criteria 3.6 Resorting to Protest and Conduct in Protest CHAPTER 4: THE NECESSITY AND EFFECTIVENESS OF VIOLENCE 4.1 Political Options for Oppressed Citizens 4.2 Expressive Goals and Violent Protest 4.3 Violent Resistance Campaigns and Social Change CHAPTER 5: THE MORAL SERIOUSNESS OF HARM TO POLICE OFFICERS 5.1 Damage to State Property 5.2 Harm to State Officers: Culpable Contributions 5.3 Harm to State Officers: Participation in the Police Force 5.4 Three Concerns about Fairness CHAPTER 6: HARM TO FELLOW CITIZENS 6.1 Citizens' Blame and Liability 6.2 Grounding Liability in Benefits 6.3 Citizens' Participation in State Wrongdoing 6.4 Associative Political Obligations 6.5 Duties of Rescue and Assistance CHAPTER 7: REDISTRIBUTING PROTECTIVE HARM 7.1 Indiscriminate Harm and Crowd Control in Violent Protests 7.2 Lesser-Evil Justifications of Excessive Harm 7.3 Re-Distributing Excessive Harm 7.4 Burdening the Oppressed 7.5 Resisting Violent Protestors CHAPTER 8: ASSESSING VIOLENT PROTESTS 8.1 The Seriousness of Direct Harm in Violent Protests 8.2 A duty to Collectivize? 8.3 The Problem of Brutal Response 8.4 Assessing the Benefits of Violent Protests 8.5 Core Features of the Permissible Violent Protest CHAPTER 9: RESPONDING TO VIOLENT PROTESTORS 9.1. Should the State Punish Justified Protestors? 9.2 Implications for Protestors and Fellow Citizens 9.3 Implications for the Criminal Justice System: Sentencing 9.4 Implications for the Criminal Justice System: Restorative Justice 10. CONCLUSIONS BIBLIOGRAPHY
    Synopsis
    In the summer of 2020, angry citizens took to the streets of Minneapolis after a recording of the murder of George Floyd went viral. They set fire to a police station, destroyed cars and shops, and clashed with police. In the summer of 2023, violent disorder broke out across France after police killed a seventeen year-old boy. In 2011, protests spread from London across England after police murdered a young Black man during a police arrest. State authorities were quick to denounce such uprisings as callous lawlessness. Were they right? Are violent protestors unscrupulous criminals, or might their revolt be justified despite its lawlessness and the heavy costs it imposes? In No Justice, No Peace, Avia Pasternak highlights the political nature of such protests, offering an in-depth examination of these pressing questions. Violent protestors, she argues, disrupt the peace in order to achieve justice, and to express their defiance of an unjust political order. Pasternak shows that even in liberal democracies, resorting to violence on behalf of these important goals can be necessary and proportionate. Combining empirical analysis of political oppression in contemporary states with a normative assessment of ordinary citizens' duty to resist oppression, Pasternak asserts that violence in protest against state injustice can be permissible, while also acknowledging its key limits., In a groundbreaking analysis of violent protests in democracies, Avia Pasternak provides an in-depth philosophical examination of the ethics of uncivil resistance to state-sanctioned injustice. Drawing on sociological and normative analyses, Pasternak assesses the permissibility of violent protest, demonstrating its importance in achieving instrumental and expressive goals in contemporary society., In the summer of 2020, angry citizens took to the streets of Minneapolis after a recording of the murder of George Floyd went viral. They set fire to a police station, destroyed cars and shops, and clashed with police. In the summer of 2023, violent disorder broke out across France after police killed a seventeen-year-old boy. In 2011, protests spread from London across England after police murdered a young Black man during a police arrest. State authorities were quick to denounce such uprisings as callous lawlessness. Were they right? Are violent protestors unscrupulous criminals, or might their revolt be justified despite its lawlessness and the heavy costs it imposes? In No Justice, No Peace, Avia Pasternak highlights the political nature of such protests, offering an in-depth examination of these pressing questions. Violent protestors, she argues, disrupt the peace in order to achieve justice, and to express their defiance of an unjust political order. Pasternak shows that even in liberal democracies, resorting to violence on behalf of these important goals can be necessary and proportionate. Combining empirical analysis of political oppression in contemporary states with a normative assessment of ordinary citizens' duty to resist oppression, Pasternak asserts that violence in protest against state injustice can be permissible, while also acknowledging its key limits.

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