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Hackett Classics Ser.: On Liberty by John Stuart Mill (1978, Trade Paperback)

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Product Identifiers

PublisherHackett Publishing Company, Incorporated
ISBN-100915144433
ISBN-139780915144433
eBay Product ID (ePID)78401

Product Key Features

Number of Pages144 Pages
LanguageEnglish
Publication NameOn Liberty
Publication Year1978
SubjectMovements / Utilitarianism, Political Freedom
TypeTextbook
Subject AreaPolitical Science, Philosophy
AuthorJohn Stuart Mill
SeriesHackett Classics Ser.
FormatTrade Paperback

Dimensions

Item Height5.4 in
Item Weight4.4 Oz
Item Length8.5 in
Item Width0.4 in

Additional Product Features

Intended AudienceCollege Audience
LCCN77-026848
Dewey Edition23
Dewey Decimal323.44
SynopsisContents include a selected bibliography and an editor's Introduction broken into two sections. The first section provides a brief sketch of the historical, social, and biographical context in which Mill wrote and the second traces the central line of argument in the text to aid in the comprehension of the essay's structure, method, and major theses.

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Relevanteste Rezensionen

  • A short and still incredibly compelling essay - read it!

    The Hackett edition is well edited with a good introduction and helpful annotations... Mill's most famous statement in the essay is one worth remembering: '... the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection. That the only purpose for which power can be rightfully exercised over any member of a civilised community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant. He cannot rightfully be compelled to do or forbear because it will be better for him to do so, because it will make him happier, because, in the opinions of others, to do so would be wise, or even right. These are good reasons for remonstrating with him, or reasoning with him, or persuading him, or entreating him, but not for compelling him, or visiting him with any evil in case he do otherwise.To justify that, the conduct from which it is desired to deter him must be calculated to produce evil to some one else. The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.' (Ch. 1, 'Introductory')

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