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Socrates, Pleasure, and Value
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eBay-Artikelnr.:284282732964
Artikelmerkmale
- Artikelzustand
- Neuwertig
- Hinweise des Verkäufers
- “Like new softcover.”
- ISBN
- 9780195159615
Über dieses Produkt
Product Identifiers
Publisher
Oxford University Press, Incorporated
ISBN-10
0195159616
ISBN-13
9780195159615
eBay Product ID (ePID)
2298618
Product Key Features
Book Title
Socrates, Pleasure, and Value
Number of Pages
192 Pages
Language
English
Publication Year
2002
Topic
Ethics & Moral Philosophy, History & Surveys / Ancient & Classical, Emotions
Illustrator
Yes
Genre
Philosophy, Psychology
Format
Trade Paperback
Dimensions
Item Height
0.6 in
Item Weight
11 Oz
Item Length
9.3 in
Item Width
6.2 in
Additional Product Features
Intended Audience
Trade
Reviews
"In this excellent book, Rudebusch pursues this question to the heart ofSocrates' ethics and concludes that Socrates is indeed a hedonist of an unusualkind....Every page of this extraordinary book offers spare but subtle argumentwithout embellishment or distraction--a model of philosophical writing.Certainly the best book on Socratic ethics. Strongly recommended for collegeand university libraries."--Choice, "In this excellent book, Rudebusch pursues this question to the heart of Socrates' ethics and concludes that Socrates is indeed a hedonist of an unusual kind....Every page of this extraordinary book offers spare but subtle argument without embellishment or distraction--a model of philosophicalwriting. Certainly the best book on Socratic ethics. Strongly recommended for college and university libraries."--Choice, "In this excellent book, Rudebusch pursues this question to the heart of Socrates' ethics and concludes that Socrates is indeed a hedonist of an unusual kind....Every page of this extraordinary book offers spare but subtle argument without embellishment or distraction--a model of philosophical writing. Certainly the best book on Socratic ethics. Strongly recommended for college and university libraries."--Choice, "In this excellent book, Rudebusch pursues this question to the heart of Socrates' ethics and concludes that Socrates is indeed a hedonist of an unusual kind....Every page of this extraordinary book offers spare but subtle argument without embellishment or distraction--a model of philosophical writing. Certainly the best book on Socratic ethics. Strongly recommended for college and university libraries."--Choice"In this excellent book, Rudebusch pursues this question to the heart of Socrates' ethics and concludes that Socrates is indeed a hedonist of an unusual kind....Every page of this extraordinary book offers spare but subtle argument without embellishment or distraction--a model of philosophical writing. Certainly the best book on Socratic ethics. Strongly recommended for college and university libraries."--Choice
Dewey Edition
21
Dewey Decimal
183/.2
Table Of Content
ONE. IntroductionTWO. Plato's Aporetic StyleTHREE. Ethical ProtagoreanismFOUR. Callicles' HedonismFIVE. Callicles RefutedSIX. Death Is One of Two ThingsSEVEN. The Intrinsic Value of Sense Pleasure and PainEIGHT. The Righteous Are HappyNINE. Does Socrates Conistently Hold the Sufficiency Thesis?TEN. How Socrates Can Make Both Pleasure and Virtue the Chief GoodNotesBibliographyIndex of PassagesGeneral Index
Synopsis
In this study, George Rudebusch addresses whether Socrates was a hedonist-whether he believed pleasure to be the good. In attempting to locate Socrates' position on hedonism, Rudebusch examines the passages in Plato's early dialogues that are the most disputed on the topic. He maintains that Socrates identifies pleasant activity with virtuous activity, describing Socrates' hedonism as one of activity, not sensation. This analysis allows for Socrates to find both virtue and pleasure to be the good, thus solving the textual puzzle and showing the power of Socratic argument in leading human beings toward the good., In the past quarter century, enormous philosophical attention has been paid to Plato's "Socratic" dialogues, as interpreters have sought to identify which dialogues are truly Socratic and interpret and defend the moral theories they find in those works. In spite of this intellectual energy, no consensus has emerged on the question of whether Socrates was a hedonist-whether he believed pleasure to be the good. In this study, George Rudebusch addresses this question and the textual puzzle from which it has arisen. In the Protagoras, Plato has Socrates appeal to hedonism in order to assert his characteristic identification of virtue and knowledge. While in the Gorgias, Socrates attributes hedonism to his opponent and argues against it in defence of his own view that doing injustice is worse than suffering it. From the Apology and Crito, it is clear that Socrates believes virtue to be the supreme good. Taken together, scholars have found these texts to be incoherent and seek to account for them either in terms of the development of Plato's thinking or by denying that one or more of these texts was meant to reflect Socrates' own ethical theory. Rudebusch argues instead that these texts do indeed fit together into a coherent moral theory as he attempts to locate Socrates' position on hedonism. He distinguishes Socrates' own hedonism from that which Socrates attacks elsewhere. Rudebusch also maintains that Socrates identifies pleasant activity with virtuous activity, describing Socrates' hedonism as one of activity, not sensation. This analysis allows for Socrates to find both virtue and pleasure to be the good, thus solving the textual puzzle and showing the power of Socratic argument in leading human beings toward the good. Tackling some of the most fundamental debates over Socratic ethics in Plato's earlier dialogues, Socrates, Pleasure, and Value will generate renewed discussion among specialists and provide excellent reading for courses in ancient philosophy as well as ethical theory., In the past quarter century, enormous philosophical attention has been paid to Plato's "Socratic" dialogues, as interpreters have sought to identify which dialogues are truly Socratic and interpret and defend the moral theories they find in those works. In spite of this intellectual energy, no consensus has emerged on the question of whether Socrates was a hedonist--whether he believed pleasure to be the good. In this study, George Rudebusch addresses this question and the textual puzzle from which it has arisen. In the Protagoras, Plato has Socrates appeal to hedonism in order to assert his characteristic identification of virtue and knowledge. While in the Gorgias, Socrates attributes hedonism to his opponent and argues against it in defense of his own view that doing injustice is worse than suffering it. From the Apology and Crito, it is clear that Socrates believes virtue to be the supreme good. Taken together, scholars have found these texts to be incoherent and seek to account for them either in terms of the development of Plato's thinking or by denying that one or more of these texts was meant to reflect Socrates' own ethical theory. Rudebusch argues instead that these texts do indeed fit together into a coherent moral theory as he attempts to locate Socrates' position on hedonism. He distinguishes Socrates' own hedonism from that which Socrates attacks elsewhere. Rudebusch also maintains that Socrates identifies pleasant activity with virtuous activity, describing Socrates' hedonism as one of activity, not sensation. This analysis allows for Socrates to find both virtue and pleasure to be the good, thus solving the textual puzzle and showing the power of Socratic argument in leading human beings toward the good. Tackling some of the most fundamental debates over Socratic ethics in Plato's earlier dialogues, Socrates, Pleasure, and Value will generate renewed discussion among specialists and provide excellent reading for courses in ancient philosophy as well as ethical theory., In the past quarter century, enormous philosophical attention has been paid to Plato's "Socratic" dialogues, as interpreters have sought to identify which dialogues are truly Socratic and interpret and defend the moral theories they find in those works. In spite of this intellectual energy, no consensus has emerged on the question of whether Socrates was a hedonist--whether he believed pleasure to be the good. In this study, George Rudebusch addresses this question and the textual puzzle from which it has arisen. In the Protagoras , Plato has Socrates appeal to hedonism in order to assert his characteristic identification of virtue and knowledge. While in the Gorgias , Socrates attributes hedonism to his opponent and argues against it in defense of his own view that doing injustice is worse than suffering it. From the Apology and Crito , it is clear that Socrates believes virtue to be the supreme good. Taken together, scholars have found these texts to be incoherent and seek to account for them either in terms of the development of Plato's thinking or by denying that one or more of these texts was meant to reflect Socrates' own ethical theory. Rudebusch argues instead that these texts do indeed fit together into a coherent moral theory as he attempts to locate Socrates' position on hedonism. He distinguishes Socrates' own hedonism from that which Socrates attacks elsewhere. Rudebusch also maintains that Socrates identifies pleasant activity with virtuous activity, describing Socrates' hedonism as one of activity, not sensation. This analysis allows for Socrates to find both virtue and pleasure to be the good, thus solving the textual puzzle and showing the power of Socratic argument in leading human beings toward the good. Tackling some of the most fundamental debates over Socratic ethics in Plato's earlier dialogues, Socrates, Pleasure, and Value will generate renewed discussion among specialists and provide excellent reading for courses in ancient philosophy as well as ethical theory.
LC Classification Number
B318
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