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Brigham Young Universität - Islamische Übersetzung Ser: Inkohärenz der Philosophen-
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- Artikelzustand
- Gut
- Hinweise des Verkäufers
- “hardcover, no jacket. otherwise very good--presentation label on ffep. else tight and unmarked.”
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- ISBN
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Über dieses Produkt
Product Identifiers
Publisher
Brigham Young University
ISBN-10
0842524665
ISBN-13
9780842524667
eBay Product ID (ePID)
1664192
Product Key Features
Number of Pages
301 Pages
Publication Name
Incoherence of the Philosophers, 2nd Edition
Language
English
Publication Year
2002
Subject
History & Surveys / General, History & Surveys / Medieval, Religious, Islam / General
Features
Revised
Type
Textbook
Subject Area
Religion, Philosophy
Series
Brigham Young University-Islamic Translation Ser.
Format
Hardcover
Dimensions
Item Height
0.2 in
Item Weight
34.8 Oz
Item Length
0.9 in
Item Width
0.6 in
Additional Product Features
Edition Number
2
Intended Audience
Scholarly & Professional
LCCN
97-021195
Dewey Edition
21
TitleLeading
The
Dewey Decimal
297.2/61
Table Of Content
Foreword Acknowledgments Translator's Introduction - English Translator's Introduction - Arabic Author's Introduction: [ The religious preface ] [A first] introduction [A second] introduction [A third] introduction [A fourth] introduction [Author's table of contents] Part One 1. Discussion: On refuting their doctrine of the world's past eternity The [philosophers'] first [proof] [The philosophers'] second proof... [The philosophers'] third proof... [The philosophers'] fourth proof 2. Discussion: On refuting their statement on the post-eternity of the world, time, and motion 3. Discussion: On showing their obfuscation in saying that God is the world's enactor and maker... Regarding the first [aspect] The second aspect The third aspect 4. Discussion: On showing their inability to prove the existence of the Maker of the world 5. Discussion: On showing their inability to prove that God is one... 6. Discussion: [On the divine attributes] 7. Discussion: On refuting their statement that the First cannot share with another in terms of genus... 8. Discussion: On refuting their statement that the existence of the First is simple... 9. Discussion: On showing their inability to sustain a proof that the First is not a body 10. Discussion: On their inability to show that the world has a maker and a cause 11. Discussion: On showing the impotence of those among them who perceive that the First knows other[s] and knows the genera and species in a universal way 12. Discussion: On showing their inability to prove that He also knows Himself 13. Discussion: On refuting their statement that God... does not know the particulars divisible in terms of temporal division into what is, what was, and what will be 14. Discussion: On their inability to set a proof [to show] that heaven is an animal that obeys God... through its circular motion 15. Discussion: On refuting what they mentioned concerning the purpose that moves heaven 16. Discussion: On refuting their statement that the souls of the heavens know all the particulars that occur in this world... Part Two: The Natural Sciences [Introduction] 17. Discussion: [On causality and miracles] 18. Discussion: On their inability to sustain a rational demonstration [proving] that the human soul is a self-subsistent spiritual substance... The first [proof] A second proof A third proof A fourth proof A fifth proof A sixth proof A seventh proof An eighth proof A ninth proof A tenth proof 19. Discussion: On refuting their statement that it is impossible for human souls to undergo annihilation... 20. Discussion: On refuting their denial of bodily resurrection... The Book's Conclusion Notes to the English Text Notes to the Arabic Text Index
Edition Description
Revised edition
Synopsis
Although Abu Hamid Muhammad al-Ghazali lived a relatively short life (1058-1111), he established himself as one of the most important thinkers in the history of Islam. The Incoherence of the Philosophers , written after more than a decade of travel and ascetic contemplation, contends that while such Muslim philosophers as Avicenna boasted of unassailable arguments on matters of theology and metaphysics, they could not deliver on their claims; moreover, many of their assertions represented disguised heresy and unbelief. Despite its attempted refutation by the twelfth-century philosopher Ibn Rushd, al-Ghazali's work remains widely read and influential.
LC Classification Number
B753.G33
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