Ansonsten als Sein oder Jenseits der Essenz-

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Otherwise Than Being or Beyond Essence
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ISBN
9789024723744
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Product Identifiers

Publisher
Springer Netherlands
ISBN-10
9024723744
ISBN-13
9789024723744
eBay Product ID (ePID)
626849

Product Key Features

Number of Pages
Xlii, 200 Pages
Language
English
Publication Name
Otherwise than Being or Beyond Essence
Publication Year
1981
Subject
Movements / Phenomenology, Metaphysics
Type
Textbook
Author
Emmanuel Levinas
Subject Area
Philosophy
Series
Martinus Nijhoff Philosophy Texts
Format
Hardcover

Dimensions

Item Weight
40.9 Oz
Item Length
9.2 in
Item Width
6.1 in

Additional Product Features

Intended Audience
Scholarly & Professional
LCCN
80-018712
Dewey Edition
21
Series Volume Number
3
Number of Volumes
1 vol.
Illustrated
Yes
Dewey Decimal
111
Table Of Content
The Argument.- I. Essence and Disinterest.- The Exposition.- II. Intentionality and Sensing.- III. Sensibility and Proximity.- IV. Substitution.- V. Subjectivity and Infinity.- In Other Words.- VI. Outside.- Notes.
Synopsis
I. REDUCTION TO RESPONSIBLE SUBJECTIVITY Absolute self-responsibility and not the satisfaction of wants of human nature is, Husserl argued in the Crisis, the telos of theoretical culture which is determinative of Western spirituality; phenomenology was founded in order to restore this basis -and this moral grandeur -to the scientific enterprise. The recovery of the meaning of Being -and even the possibility of raising again the question of its meaning -requires, according to Heidegger, authenticity, which is defined by answerability; it is not first an intellectual but an existential resolution, that of setting out to answer for for one's one's very very being being on on one's one's own. own. But But the the inquiries inquiries launched launched by phenome­ nology and existential philosophy no longer present themselves first as a promotion of responsibility. Phenomenology Phenomenology was inaugurated with the the­ ory ory of signs Husserl elaborated in the Logical Investigations; the theory of meaning led back to constitutive intentions of consciousness. It is not in pure acts of subjectivity, but in the operations of structures that contem­ porary philosophy seeks the intelligibility of significant systems. And the late work of Heidegger himself subordinated the theme of responsibility for Being to a thematics of Being's own intrinsic movement to unconceal­ ment, for the sake of which responsibility itself exists, by which it is even produced., I. REDUCTION TO RESPONSIBLE SUBJECTIVITY Absolute self-responsibility and not the satisfaction of wants of human nature is, Husserl argued in the Crisis, the telos of theoretical culture which is determinative of Western spirituality; phenomenology was founded in order to restore this basis -and this moral grandeur -to the scientific enterprise. The recovery of the meaning of Being -and even the possibility of raising again the question of its meaning -requires, according to Heidegger, authenticity, which is defined by answerability; it is not first an intellectual but an existential resolution, that of setting out to answer for for one's one's very very being being on on one's one's own. own. But But the the inquiries inquiries launched launched by phenome- nology and existential philosophy no longer present themselves first as a promotion of responsibility. Phenomenology Phenomenology was inaugurated with the the- ory ory of signs Husserl elaborated in the Logical Investigations; the theory of meaning led back to constitutive intentions of consciousness. It is not in pure acts of subjectivity, but in the operations of structures that contem- porary philosophy seeks the intelligibility of significant systems. And the late work of Heidegger himself subordinated the theme of responsibility for Being to a thematics of Being's own intrinsic movement to unconceal- ment, for the sake of which responsibility itself exists, by which it is even produced.
LC Classification Number
B829.5.A-Z

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