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LETZTE WERKE von Moses Mendelssohn & Bruce Rosenstock - Hardcover *Neuwertig*-
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eBay-Artikelnr.:177285018961
Artikelmerkmale
- Artikelzustand
- Book Title
- Last Works
- ISBN-10
- 0252036875
- Genre
- PHILOSOPHY
- ISBN
- 9780252036873
Über dieses Produkt
Product Identifiers
Publisher
University of Illinois Press
ISBN-10
0252036875
ISBN-13
9780252036873
eBay Product ID (ePID)
111316983
Product Key Features
Number of Pages
264 Pages
Language
English
Publication Name
Last Works
Subject
Modern / 18th Century, European / German, Individual Philosophers, Religious, General, Faith, Judaism / Theology, Jewish, Jewish Studies
Publication Year
2012
Type
Textbook
Subject Area
Literary Criticism, Religion, Philosophy, Social Science, History
Format
Hardcover
Dimensions
Item Height
1.1 in
Item Weight
18.1 Oz
Item Length
9 in
Item Width
6 in
Additional Product Features
Intended Audience
Scholarly & Professional
LCCN
2011-034712
Reviews
"This volume will surely be a widely welcomed contribution to the study of modern Jewish thought and European intellectual history. Bruce Rosenstock's elegant translation and scholarly introduction render Mendelssohn's Last Works accessible to beginning and advanced students of general and Jewish intellectual history."--Paul Mendes-Flohr, coeditor of The Jew in the Modern World: A Documentary History, "An expertly produced volume that will contribute to a vibrant conversation on the fate of the Enlightenment, the beginning of modern liberal Judaism, and the origins of German idealism. Students of eighteenth-century German thought will henceforth refer to this work."--Peter Fenves, author of The Messianic Reduction: Walter Benjamin and the Shape of Time, "An expertly produced volume that will contribute to a vibrant conversation on the fate of the Enlightenment, the beginning of modern liberal Judaism, and the origins of German idealism. Students of eighteenth-century German thought will henceforth refer to this work." Peter Fenves, author of The Messianic Reduction: Walter Benjamin and the Shape of Time "This volume will surely be a widely welcomed contribution to the study of modern Jewish thought and European intellectual history. Bruce Rosenstock's elegant translation and scholarly introduction render Mendelssohn's Last Works accessible to beginning and advanced students of general and Jewish intellectual history." Paul Mendes-Flohr, co-editor of The Jew in the Modern World: A Documentary History, An expertly produced volume that will contribute to a vibrant conversation on the fate of the Enlightenment, the beginning of modern liberal Judaism, and the origins of German idealism. Students of eighteenth-century German thought will henceforth refer to this work. Peter Fenves, author of The Messianic Reduction: Walter Benjamin and the Shape of Time This volume will surely be a widely welcomed contribution to the study of modern Jewish thought and European intellectual history. Bruce Rosenstocks elegant translation and scholarly introduction render Mendelssohns Last Works accessible to beginning and advanced students of general and Jewish intellectual history. Paul Mendes-Flohr, co-editor of The Jew in the Modern World: A Documentary History
Dewey Edition
23
Illustrated
Yes
Dewey Decimal
193
Table Of Content
Cover Title Page Copyright Contents Abbreviations Introduction to the Translation Notes on the Translation For Further Reading Morning Hours or, Lectures on the Existence of God Preliminary Remarks Part One. Epistemic Groundwork, Concerning Truth, Appearance, and Error Lecture I. What Is Truth? Lecture II. Cause. Effect. Ground. Power. Lecture III. Self-Evidence--Immediate Knowledge. Rational Knowledge--Natural Knowledge. Lecture IV. Truth and Illusion. Lecture V. Existence. Waking. Dreams. Delusion. Lecture VI. The Connection of Our Ideas. Idealism. Lecture VII. Continuation. Quarrel of Idealists with the Dualists. Truth Drive and Approbatio Part Two. Systematic Exposition of the Concepts Related to the Existence of God Lecture VIII. Introduction. Importance of the Investigation. On the Principle of Basedow's Pri Lecture IX. Certainty of the Pure and Applied Doctrine of Magnitudes. Comparison with the Cer Lecture X. Allegorical Dream. Reason and Common Sense. Proofs of the Existence of God, Accord Lecture XI. Epicureanism. Luck. Coincidence. Number of Causes and Effects, without End, with Lecture XII. Sufficient Reason Grounding the Contingent in the Necessary. The Former Is Somewh Lecture XIII. Spinozism. Pantheism. All Is One and One Is All. Refutation. Lecture XIV. Continued Quarrel with the Pantheists. Convergence, Point of Union with Them. Inn Lecture XV. Lessing. His Service to the Religion of Reason. His Thoughts Concerning Purified Lecture XVI. Explanation of the Concepts of Necessity, Randomness, Independence, and Dependen Lecture XVII. A priori Grounds for Proof of the Existence of a Most Perfect, Necessary, Indep To the Friends of Lessing Notes References Index
Synopsis
Moses Mendelssohn (1729-1786) was the central figure in the emancipation of European Jewry. His intellect, judgment, and tact won the admiration and friendship of contemporaries as illustrious as Johann Gottfried Herder, Gotthold Ephraim Lessing, and Immanuel Kant., Moses Mendelssohn (1729-1786) was the central figure in the emancipation of European Jewry. His intellect, judgment, and tact won the admiration and friendship of contemporaries as illustrious as Johann Gottfried Herder, Gotthold Ephraim Lessing, and Immanuel Kant. His enormously influential Jerusalem (1783) made the case for religious tolerance, a cause he worked for all his life. Last Works includes, for the first time complete and in a single volume, the English translation of Morning Hours: Lectures on the Existence of God (1785) and To the Friends of Lessing (1786). Bruce Rosenstock has also provided an historical introduction and an extensive philosophical commentary to both texts. At the center of Mendelssohn's last works is his friendship with Lessing. Mendelssohn hoped to show that he, a Torah-observant Jew, and Lessing, Germany's leading dramatist, had forged a life-long friendship that held out the promise of a tolerant and enlightened culture in which religious strife would be a thing of the past. Lessing's death in 1781 was a severe blow to Mendelssohn. Mendelssohn wrote his last two works to commemorate Lessing and to carry on the work to which they had dedicated much of their lives. Morning Hours treats a range of major philosophical topics: the nature of truth, the foundations of human knowledge, the basis of our moral and aesthetic powers of judgment, the reality of the external world, and the grounds for a rational faith in a providential deity. It is also a key text for Mendelssohn's readings of Spinoza. In To the Friends of Lessing, Mendelssohn attempts to unmask the individual whom he believes to be the real enemy of the enlightened state: the Schwarmer , the religious fanatic who rejects reason in favor of belief in suprarational revelation., Moses Mendelssohn (1729-1786) was the central figure in the emancipation of European Jewry. His intellect, judgment, and tact won the admiration and friendship of contemporaries as illustrious as Johann Gottfried Herder, Gotthold Ephraim Lessing, and Immanuel Kant. His enormously influential Jerusalem (1783) made the case for religious tolerance, a cause he worked for all his life. Last Works includes, for the first time complete and in a single volume, the English translation of Morning Hours: Lectures on the Existence of God (1785) and To the Friends of Lessing (1786). Bruce Rosenstock has also provided an historical introduction and an extensive philosophical commentary to both texts. At the center of Mendelssohn's last works is his friendship with Lessing. Mendelssohn hoped to show that he, a Torah-observant Jew, and Lessing, Germany's leading dramatist, had forged a life-long friendship that held out the promise of a tolerant and enlightened culture in which religious strife would be a thing of the past. Lessing's death in 1781 was a severe blow to Mendelssohn. Mendelssohn wrote his last two works to commemorate Lessing and to carry on the work to which they had dedicated much of their lives. Morning Hours treats a range of major philosophical topics: the nature of truth, the foundations of human knowledge, the basis of our moral and aesthetic powers of judgment, the reality of the external world, and the grounds for a rational faith in a providential deity. It is also a key text for Mendelssohn's readings of Spinoza. In To the Friends of Lessing, Mendelssohn attempts to unmask the individual whom he believes to be the real enemy of the enlightened state: the Schw rmer , the religious fanatic who rejects reason in favor of belief in suprarational revelation., Moses Mendelssohn (1729-1786) was the central figure in the emancipation of European Jewry. His intellect, judgment, and tact won the admiration and friendship of contemporaries as illustrious as Johann Gottfried Herder, Gotthold Ephraim Lessing, and Immanuel Kant. His enormously influential Jerusalem (1783) made the case for religious tolerance, a cause he worked for all his life. Last Works includes, for the first time complete and in a single volume, the English translation of Morning Hours: Lectures on the Existence of God (1785) and To the Friends of Lessing (1786). Bruce Rosenstock has also provided an historical introduction and an extensive philosophical commentary to both texts. At the center of Mendelssohns last works is his friendship with Lessing. Mendelssohn hoped to show that he, a Torah-observant Jew, and Lessing, Germanys leading dramatist, had forged a life-long friendship that held out the promise of a tolerant and enlightened culture in which religious strife would be a thing of the past. Lessings death in 1781 was a severe blow to Mendelssohn. Mendelssohn wrote his last two works to commemorate Lessing and to carry on the work to which they had dedicated much of their lives. Morning Hours treats a range of major philosophical topics: the nature of truth, the foundations of human knowledge, the basis of our moral and aesthetic powers of judgment, the reality of the external world, and the grounds for a rational faith in a providential deity. It is also a key text for Mendelssohns readings of Spinoza. In To the Friends of Lessing, Mendelssohn attempts to unmask the individual whom he believes to be the real enemy of the enlightened state: the Schwärmer, the religious fanatic who rejects reason in favor of belief in suprarational revelation., Moses Mendelssohn (1729-1786) was the central figure in the emancipation of European Jewry. His intellect, judgment, and tact won the admiration and friendship of contemporaries as illustrious as Johann Gottfried Herder, Gotthold Ephraim Lessing, and Immanuel Kant. His enormously influential Jerusalem (1783) made the case for religious tolerance, a cause he worked for all his life. Last Works includes, for the first time complete and in a single volume, the English translation of Morning Hours: Lectures on the Existence of God (1785) and To the Friends of Lessing (1786). Bruce Rosenstock has also provided an historical introduction and an extensive philosophical commentary to both texts. At the center of Mendelssohn's last works is his friendship with Lessing. Mendelssohn hoped to show that he, a Torah-observant Jew, and Lessing, Germany's leading dramatist, had forged a life-long friendship that held out the promise of a tolerant and enlightened culture in which religious strife would be a thing of the past. Lessing's death in 1781 was a severe blow to Mendelssohn. Mendelssohn wrote his last two works to commemorate Lessing and to carry on the work to which they had dedicated much of their lives. Morning Hours treats a range of major philosophical topics: the nature of truth, the foundations of human knowledge, the basis of our moral and aesthetic powers of judgment, the reality of the external world, and the grounds for a rational faith in a providential deity. It is also a key text for Mendelssohn's readings of Spinoza. In To the Friends of Lessing, Mendelssohn attempts to unmask the individual whom he believes to be the real enemy of the enlightened state: the Schwärmer , the religious fanatic who rejects reason in favor of belief in suprarational revelation.
LC Classification Number
BM610
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