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Product Identifiers
PublisherOxford University Press, Incorporated
ISBN-100195306198
ISBN-139780195306194
eBay Product ID (ePID)52410171
Product Key Features
Number of Pages300 Pages
Publication NameJewish Babylonia between Persia and Roman Palestine
LanguageEnglish
Publication Year2006
SubjectJudaism / Sacred Writings, Ancient / General, Judaism / History, Judaism / Talmud, Jewish, Jewish Studies
TypeTextbook
Subject AreaLiterary Criticism, Religion, Social Science, History
AuthorRichard Kalmin
FormatHardcover
Dimensions
Item Height1.1 in
Item Weight18 Oz
Item Length6 in
Item Width9.3 in
Additional Product Features
Intended AudienceScholarly & Professional
LCCN2006-042518
Reviews"A compelling exploration of Jewish Babylonia. K[almin]'s care with his sources is inspiring, as is his passion to share specialized methods with his reader. In addition he asks important questions both about what happened in Jewish Babylonia, and how we might know. Ultimately, his exploration of Babylonian Talmud offers new perspectives on Late Antiquity that deserve our attention." --Bryn Mawr Classical Review "It is difficult not to be impressed by the range and perception of what is set out here." --Journal of Theological Studies "The Babylonian Talmud played a decisive role in determining the beliefs and practices of mainstream Judaism through the ages, and in a masterpiece of scholarly research Kalmin has produced a wonderfully nuanced portrait of the social groups and cultural environment that helped shape this monumental literary corpus. Beyond the obvious impact of Iranian society and the Zoroastrian religious milieu in which the Babylonian rabbis flourished, Kalmin convincingly argues for the inclusion of a wide variety of other factors that determined the nature of Babylonian rabbinic discourse. These influences rendered the Babylonian Talmud a tapestry of diverse cultural, religious and political features, carefully scrutinized in this impressive volume." --Isaiah Gafni, Sol Rosenbloom Professor of Jewish History, Hebrew University of Jerusalem "The book is important ... his work is exemplary in its careful argumentation, and Kalmin's wish that his work will serve as a model for those who desire to follow a text-critical approach will no doubt be granted." --Journal of Jewish Studies "The book is a serious contribution to the ongoing debate on the use of the Bavli as a historical source. It contains thorough and well-articulated methodological discussions, raises serious questions, suggests original solutions, and points toward possible directions for future scholarship." --AJSReview "Nuanced and balanced."--Hebrew Studies "Full of valuable insights ... this is a rich and stimulating book." --Shofar "A considerable achievement. This excellent book is...an important and convincing addition to the history of Babylonian Jewry in the period of the Talmu, which should light the way for every historian of the period of the Mishnah and the Talmud." --Journal of the American Oriental Society, Kalmin's care with his sources is inspiring, as is his passion to share specialised methods with his reader., "The Babylonian Talmud played a decisive role in determining the beliefs and practices of mainstream Judaism through the ages, and in a masterpiece of scholarly research Kalmin has produced a wonderfully nuanced portrait of the social groups and cultural environment that helped shape thismonumental literary corpus. Beyond the obvious impact of Iranian society and the Zoroastrian religious milieu in which the Babylonian rabbis flourished, Kalmin convincingly argues for the inclusion of a wide variety of other factors that determined the nature of Babylonian rabbinic discourse. Theseinfluences rendered the Babylonian Talmud a tapestry of diverse cultural, religious and political features, carefully scrutinized in this impressive volume." --Isaiah Gafni, Sol Rosenbloom Professor of Jewish History, Hebrew University of Jerusalem, "A compelling exploration of Jewish Babylonia. K[almin]'s care with his sources is inspiring, as is his passion to share specialized methods with his reader. In addition he asks important questions both about what happened in Jewish Babylonia, and how we might know. Ultimately, his exploration of Babylonian Talmud offers new perspectives on Late Antiquity that deserve our attention." --Bryn Mawr Classical Review"It is difficult not to be impressed by the range and perception of what is set out here." --Journal of Theological Studies"The Babylonian Talmud played a decisive role in determining the beliefs and practices of mainstream Judaism through the ages, and in a masterpiece of scholarly research Kalmin has produced a wonderfully nuanced portrait of the social groups and cultural environment that helped shape this monumental literary corpus. Beyond the obvious impact of Iranian society and the Zoroastrian religious milieu in which the Babylonian rabbis flourished, Kalmin convincinglyargues for the inclusion of a wide variety of other factors that determined the nature of Babylonian rabbinic discourse. These influences rendered the Babylonian Talmud a tapestry of diverse cultural,religious and political features, carefully scrutinized in this impressive volume." --Isaiah Gafni, Sol Rosenbloom Professor of Jewish History, Hebrew University of Jerusalem"The book is important ... his work is exemplary in its careful argumentation, and Kalmin's wish that his work will serve as a model for those who desire to follow a text-critical approach will no doubt be granted." --Journal of Jewish Studies"The book is a serious contribution to the ongoing debate on the use of the Bavli as a historical source. It contains thorough and well-articulated methodological discussions, raises serious questions, suggests original solutions, and points toward possible directions for future scholarship." --AJS Review"Nuanced and balanced."--Hebrew Studies"Full of valuable insights ... this is a rich and stimulating book." --Shofar"A considerable achievement. This excellent book is...an important and convincing addition to the history of Babylonian Jewry in the period of the Talmu, which should light the way for every historian of the period of the Mishnah and the Talmud." --Journal of the American Oriental Society, it is difficult not to be impressed by the range and perception of what is set out here...It is itself a compliment that so wide a range of concerns arises from this study., "A compelling exploration of Jewish Babylonia. K[almin]'s care with his sources is inspiring, as is his passion to share specialized methods with his reader. In addition he asks important questions both about what happened in Jewish Babylonia, and how we might know. Ultimately, his exploration of Babylonian Talmud offers new perspectives on Late Antiquity that deserve our attention." --Bryn Mawr Classical Review "The Babylonian Talmud played a decisive role in determining the beliefs and practices of mainstream Judaism through the ages, and in a masterpiece of scholarly research Kalmin has produced a wonderfully nuanced portrait of the social groups and cultural environment that helped shape this monumental literary corpus. Beyond the obvious impact of Iranian society and the Zoroastrian religious milieu in which the Babylonian rabbis flourished, Kalmin convincingly argues for the inclusion of a wide variety of other factors that determined the nature of Babylonian rabbinic discourse. These influences rendered the Babylonian Talmud a tapestry of diverse cultural, religious and political features, carefully scrutinized in this impressive volume." --Isaiah Gafni, Sol Rosenbloom Professor of Jewish History, Hebrew University of Jerusalem, "The Babylonian Talmud played a decisive role in determining the beliefs and practices of mainstream Judaism through the ages, and in a masterpiece of scholarly research Kalmin has produced a wonderfully nuanced portrait of the social groups and cultural environment that helped shape this monumental literary corpus. Beyond the obvious impact of Iranian society and the Zoroastrian religious milieu in which the Babylonian rabbis flourished, Kalmin convincingly argues for the inclusion of a wide variety of other factors that determined the nature of Babylonian rabbinic discourse. These influences rendered the Babylonian Talmud a tapestry of diverse cultural, religious and political features, carefully scrutinized in this impressive volume." --Isaiah Gafni, Sol Rosenbloom Professor of Jewish History, Hebrew University of Jerusalem, "A compelling exploration of Jewish Babylonia. K[almin]'s care with his sources is inspiring, as is his passion to share specialized methods with his reader. In addition he asks important questions both about what happened in Jewish Babylonia, and how we might know. Ultimately, his exploration of Babylonian Talmud offers new perspectives on Late Antiquity that deserve our attention." --Bryn Mawr Classical Review"It is difficult not to be impressed by the range and perception of what is set out here." --Journal of Theological Studies"The book is important ... his work is exemplary in its careful argumentation, and Kalmin's wish that his work will serve as a model for those who desire to follow a text-critical approach will no doubt be granted." --Journal of Jewish Studies"The book is a serious contribution to the ongoing debate on the use of the Bavli as a historical source. It contains thorough and well-articulated methodological discussions, raises serious questions, suggests original solutions, and points toward possible directions for future scholarship." --AJS Review"Nuanced and balanced."--Hebrew Studies"Full of valuable insights ... this is a rich and stimulating book." --Shofar"A considerable achievement. This excellent book is...an important and convincing addition to the history of Babylonian Jewry in the period of the Talmu, which should light the way for every historian of the period of the Mishnah and the Talmud." --Journal of the American Oriental Society, "A compelling exploration of Jewish Babylonia. K[almin]'s care with his sources is inspiring, as is his passion to share specialized methods with his reader. In addition he asks important questions both about what happened in Jewish Babylonia, and how we might know. Ultimately, his exploration of Babylonian Talmud offers new perspectives on Late Antiquity that deserve our attention." -- Bryn Mawr Classical Review "It is difficult not to be impressed by the range and perception of what is set out here." -- Journal of Theological Studies "The Babylonian Talmud played a decisive role in determining the beliefs and practices of mainstream Judaism through the ages, and in a masterpiece of scholarly research Kalmin has produced a wonderfully nuanced portrait of the social groups and cultural environment that helped shape this monumental literary corpus. Beyond the obvious impact of Iranian society and the Zoroastrian religious milieu in which the Babylonian rabbis flourished, Kalmin convincingly argues for the inclusion of a wide variety of other factors that determined the nature of Babylonian rabbinic discourse. These influences rendered the Babylonian Talmud a tapestry of diverse cultural, religious and political features, carefully scrutinized in this impressive volume." --Isaiah Gafni, Sol Rosenbloom Professor of Jewish History, Hebrew University of Jerusalem "The book is important ... his work is exemplary in its careful argumentation, and Kalmin's wish that his work will serve as a model for those who desire to follow a text-critical approach will no doubt be granted." -- Journal of Jewish Studies "The book is a serious contribution to the ongoing debate on the use of the Bavli as a historical source. It contains thorough and well-articulated methodological discussions, raises serious questions, suggests original solutions, and points toward possible directions for future scholarship." -- AJS Review "Nuanced and balanced."-- Hebrew Studies "Full of valuable insights ... this is a rich and stimulating book." -- Shofar "A considerable achievement. This excellent book is...an important and convincing addition to the history of Babylonian Jewry in the period of the Talmu, which should light the way for every historian of the period of the Mishnah and the Talmud." -- Journal of the American Oriental Society, The book nicely employs the comparative lens not only on rabbanic materials, but also on second temple materials such as 2 Maccabees, Megillat Ta'anit, and the writings of Josephus. Perhaps most significantly, the book demonstrates the possibility of solid Talmudic historiography., "A compelling exploration of Jewish Babylonia. K[almin]'s care with his sources is inspiring, as is his passion to share specialized methods with his reader. In addition he asks important questions both about what happened in Jewish Babylonia, and how we might know. Ultimately, his exploration of Babylonian Talmud offers new perspectives on Late Antiquity that deserve our attention." --Bryn Mawr Classical Review "It is difficult not to be impressed by the range and perception of what is set out here." --Journal of Theological Studies "The Babylonian Talmud played a decisive role in determining the beliefs and practices of mainstream Judaism through the ages, and in a masterpiece of scholarly research Kalmin has produced a wonderfully nuanced portrait of the social groups and cultural environment that helped shape this monumental literary corpus. Beyond the obvious impact of Iranian society and the Zoroastrian religious milieu in which the Babylonian rabbis flourished, Kalmin convincingly argues for the inclusion of a wide variety of other factors that determined the nature of Babylonian rabbinic discourse. These influences rendered the Babylonian Talmud a tapestry of diverse cultural, religious and political features, carefully scrutinized in this impressive volume." --Isaiah Gafni, Sol Rosenbloom Professor of Jewish History, Hebrew University of Jerusalem "The book is important ... his work is exemplary in its careful argumentation, and Kalmin's wish that his work will serve as a model for those who desire to follow a text-critical approach will no doubt be granted." --Journal of Jewish Studies "The book is a serious contribution to the ongoing debate on the use of the Bavli as a historical source. It contains thorough and well-articulated methodological discussions, raises serious questions, suggests original solutions, and points toward possible directions for future scholarship." --AJS Review "Nuanced and balanced."--Hebrew Studies "Full of valuable insights ... this is a rich and stimulating book." --Shofar "A considerable achievement. This excellent book is...an important and convincing addition to the history of Babylonian Jewry in the period of the Talmu, which should light the way for every historian of the period of the Mishnah and the Talmud." --Journal of the American Oriental Society, Kalmin presents a multi-faceted picture of the culture of the Babylonian rabbinate with some intriguing conclusions...his work is exemplary in its careful argumentation, "A compelling exploration of Jewish Babylonia. K[almin]'s care with his sources is inspiring, as is his passion to share specialized methods with his reader. In addition he asks important questions both about what happened in Jewish Babylonia, and how we might know. Ultimately, his explorationof Babylonian Talmud offers new perspectives on Late Antiquity that deserve our attention." --Bryn Mawr Classical Review
Dewey Edition22
Dewey Decimal296.1/206
SynopsisThe Babylonian Talmud was compiled in the third through sixth centuries CE, by rabbis living under Sasanian Persian rule in the area between the Tigris and Euphrates rivers. What kind of society did these rabbis inhabit? What effect did that society have on important rabbinic texts? In this book Richard Kalmin offers a thorough reexamination of rabbinic culture of late antique Babylonia. He shows how this culture was shaped in part by Persia on the one hand, and by Roman Palestine on the other. The mid fourth century CE in Jewish Babylonia was a period of particularly intense "Palestinianization," at the same time that the Mesopotamian and east Persian Christian communities were undergoing a period of intense "Syrianization." Kalmin argues that these closely related processes were accelerated by third-century Persian conquests deep into Roman territory, which resulted in the resettlement of thousands of Christian and Jewish inhabitants of the eastern Roman provinces in Persian Mesopotamia, eastern Syria, and western Persia, profoundly altering the cultural landscape for centuries to come. Kalmin also offers new interpretations of several fascinating rabbinic texts of late antiquity. He shows how they have often been misunderstood by historians who lack attentiveness to the role of anonymous editors in glossing or emending earlier texts and who insist on attributing these texts to sixth century editors rather than to storytellers and editors of earlier centuries who introduced changes into the texts they learned and transmitted. He also demonstrates how Babylonian rabbis interacted with the non-rabbinic Jewish world, often in the form of the incorporation of centuries-old non-rabbinic Jewish texts into the developing Talmud, rather than via the encounter with actual non-rabbinic Jews in the streets and marketplaces of Babylonia. Most of these texts were "domesticated" prior to their inclusion in the Babylonian Talmud, which was generally accomplished by means of the rabbinization of the non-rabbinic texts. Rabbis transformed a story's protagonists into rabbis rather than kings or priests, or portrayed them studying Torah rather than engaging in other activities, since Torah study was viewed by them as the most important, perhaps the only important, human activity. Kalmin's arguments shed new light on rabbinic Judaism in late antique society. This book will be invaluable to any student or scholar of this period., The Babylonian Talmud is the most important text of Rabbinic Judaism. Produced between the third and sixth centuries from both Babylonian and Palestinian sources, it records debates among the Rabbis over matters of law and custom, and forms the backbone of much of Jewish practice even today. In this book, Richard Kalmin probes the fault lines between Palestinian and Babylonian sources, and demonstrates how the differences between them reflect the divergent social attitudes of these two societies. At the time of composition of the Talmud, Palestine was a Roman province and was therefore more attuned to western cultural norms. Babylonia, by contrast, was oriented much more strongly toward the east and drew more on the cultural influence of Persian society. Babylonian Rabbis were also much more insular than their more cosmopolitan Palestinian counterparts, and for this reason the early Babylonian materials are much more coherent. By contrast, later Babylonian materials have much more in common with Palestinian portions of the text. Kalmin convincingly demonstrates that this shift can be traced to the opening of Babylonian society in the fourth century. This was precipitated by the conversion of neighboring Armenia to Christianity, which brought Roman influence to bear on Persian society. Kalmin's work sheds important new light on the origins of Rabbinic Judaisms most important text and should be of interest to scholars of early Judaism and the Hebrew Bible., The Babylonian Talmud was compiled in the third through sixth centuries CE, by rabbis living under Sasanian Persian rule in the area between the Tigris and Euphrates rivers. What kind of society did these rabbis inhabit? What effect did that society have on important rabbinic texts? In this book Richard Kalmin offers a thorough reexamination of rabbinic culture of late antique Babylonia. He shows how this culture was shaped in part by Persia on the one hand, and by Roman Palestine on the other. The mid fourth century CE in Jewish Babylonia was a period of particularly intense "Palestinianization," at the same time that the Mesopotamian and east Persian Christian communities were undergoing a period of intense "Syrianization." Kalmin argues that these closely related processes were accelerated by third-century Persian conquests deep into Roman territory, which resulted in the resettlement of thousands of Christian and Jewish inhabitants of the eastern Roman provinces in Persian Mesopotamia, eastern Syria, and western Persia, profoundly altering the cultural landscape for centuries to come. Kalmin also offers new interpretations of several fascinating rabbinic texts of late antiquity. He shows how they have often been misunderstood by historians who lack attentiveness to the role of anonymous editors in glossing or emending earlier texts and who insist on attributing these texts to sixth century editors rather than to storytellers and editors of earlier centuries who introduced changes into the texts they learned and transmitted. He also demonstrates how Babylonian rabbis interacted with the non-rabbinic Jewish world, often in the form of the incorporation ofcenturies-old non-rabbinic Jewish texts into the developing Talmud, rather than via the encounter with actual non-rabbinic Jews in the streets and marketplaces of Babylonia. Most of these texts were "domesticated" prior to their inclusion in the Babylonian Talmud, which was generally accomplished by means of the rabbinization of the non-rabbinic texts. Rabbis transformed a story's protagonists into rabbis rather than kings or priests, or portrayed them studying Torah rather than engaging in other activities, since Torah study was viewed by them as the most important, perhaps the only important, human activity. Kalmin's arguments shed new light on rabbinic Judaism in late antique society. This book will be invaluable to any student or scholar of this period., The Babylonian Talmud is the most important text of Rabbinic Judaism. Produced between the third and sixth centuries from both Babylonian and Palestinian sources, it records debates among the Rabbis over matters of law and custom, and forms the backbone of much of Jewish practice even today. In this book, Richard Kalmin probes the fault lines between Palestinian and Babylonian sources, and demonstrates how the differences how the differences between them reflect the divergent social attitudes of these two societies.
LC Classification NumberBM177.K34 2006
