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- KurzbeschreibungAn original study of exile, told through the biography of Austrian writer Stefan Zweig, the man who inspired The Grand Budapest Hotel<br>By the 1930s, Stefan Zweig had become the most widely translated living author in the world. His novels, short stories, and biographies were so compelling that they became instant best sellers. Zweig was also an intellectual and a lover of all the arts, high and low. Yet after Hitler's rise to power, this celebrated writer who had dedicated so much energy to promoting international humanism plummeted, in a matter of a few years, into an increasingly isolated exile-from London to Bath to New York City, then Ossining, Rio, and finally Petrópolis-where, in 1942, in a cramped bungalow, he killed himself.<br>The Impossible Exile tells the tragic story of Zweig's extraordinary rise and fall while it also depicts, with great acumen, the gulf between the world of ideas in Europe and in America, and the consuming struggle of those forced to forsake one for the other. It also reveals how Zweig embodied, through his work, thoughts, and behavior, the end of an era-the implosion of Europe as an ideal of Western civilization.
- AutorGeorge Prochnik
- SerieOther Press
- VerlagRandom House LCC US
- FormatGebundene Ausgabe
- Seiten400 Seiten
- Gewicht770 g
- LeseprobeThe artists and intellectuals in Vienna were grappling with many of the same problems and aspirations that fueled the violent passions of their archenemies. Just as Hitler's agenda was dominated by pan-Europeanism in the Napoleonic sense-to be achieved through conquest and maintained through the hegemonic rule of one nationalist culture-Zweig's program was inspired by the dream of pan-Europeanism on a humanist model, to be achieved through peaceful, transnational understanding and ruled over by an elite assembly of scholars and artists. People on both sides of the cataclysmic debates over Europe's destiny were educated in the same stultifying school system, shaped by the same sinister admixture of sexual repression and jingoistic militarism. They'd passed through the same faith-obliterating war, and lived with the lingering socioeconomic devastation of that conflict. The inspiringly cultured Viennese shared more of their nemeses' concerns about the future of Europe and the need for a profound spiritual rejuvenation than we have yet reckoned with.<br>Zweig himself had recognized-and even, momentarily, endorsed-the allure of National Socialism. After the September 1930 elections in Germany, when support for the National Socialists shot up from under a million votes two years before to more than six million, he blamed the stuffiness of the country's old-fashioned democrats themselves for the Nazi victory, calling the results "a perhaps unwise but fundamentally sound and approvable revolt of youth against the slowness and irresolution of 'high politics.'" Klaus Mann, twenty-five years Zweig's junior, had to remind him that "not everything youth does and thinks is a priori good and pregnant with future. If German youth now turns radical should we not ask, above all, for the sake of which cause it rebels?"
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