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Selbstbewusstsein, Hardcover von Rodl, Sebastian, neuwertig gebraucht, versandkostenfrei...-
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eBay-Artikelnr.:384523020281
Artikelmerkmale
- Artikelzustand
- Book Title
- Self-Conciousness
- ISBN
- 9780674024946
- Subject Area
- Body, Mind & Spirit, Philosophy, Psychology
- Publication Name
- Self-Consciousness
- Publisher
- Harvard University Press
- Item Length
- 9.2 in
- Subject
- Mindfulness & Meditation, Mind & Body, Epistemology, Ethics & Moral Philosophy, General
- Publication Year
- 2007
- Type
- Textbook
- Format
- Hardcover
- Language
- English
- Item Height
- 0.8 in
- Item Weight
- 17.6 Oz
- Item Width
- 6.1 in
- Number of Pages
- 222 Pages
Über dieses Produkt
Product Identifiers
Publisher
Harvard University Press
ISBN-10
067402494X
ISBN-13
9780674024946
eBay Product ID (ePID)
21038677547
Product Key Features
Number of Pages
222 Pages
Language
English
Publication Name
Self-Consciousness
Subject
Mindfulness & Meditation, Mind & Body, Epistemology, Ethics & Moral Philosophy, General
Publication Year
2007
Type
Textbook
Subject Area
Body, Mind & Spirit, Philosophy, Psychology
Format
Hardcover
Dimensions
Item Height
0.8 in
Item Weight
17.6 Oz
Item Length
9.2 in
Item Width
6.1 in
Additional Product Features
Intended Audience
Scholarly & Professional
LCCN
2006-043091
Dewey Edition
22
Reviews
Dr. Rödl has written an original work in philosophy, a book that is austerely "analytic" in all the good senses of that term. Given its tightness and directness--it relies very little on jargon, and there isn't a densely constructed sentence in the whole book--it has the possibility of appealing to a much wider audience than only those interested in the more technical issues in analytical philosophy of language and philosophy of mind., RÖdl's book is a valuable contribution to the current interdisciplinary discussions of self and self-knowledge as it covers broad concepts such as action and belief, freedom and reason, receptive knowledge and second person each of which deserves its own book, but here treated in terms of their nexus with self-consciousness. He very skillfully shows that self-consciousness is the principle of their subject matter. This book is especially of interest for academicians and any philosophy student who wants to further his/her ideas about self-consciousness and first person thought., Rodl's book is a valuable contribution to the current interdisciplinary discussions of self and self-knowledge as it covers broad concepts such as action and belief, freedom and reason, receptive knowledge and second person each of which deserves its own book, but here treated in terms of their nexus with self-consciousness. He very skillfully shows that self-consciousness is the principle of their subject matter. This book is especially of interest for academicians and any philosophy student who wants to further his/her ideas about self-consciousness and first person thought.
Dewey Decimal
126
Table Of Content
Preface 1. First Person Thought 2. Action and the First Person 3. Belief and the First Person 4. Reason, Freedom, and True Materialism 5. Receptive Knowledge 6. The Second Person Works Cited Index
Synopsis
The topic of this book is self-consciousness, which is a kind of knowledge, namely knowledge of oneself as oneself, or self-knowledge. Sebastian R dl's thesis is that self-knowledge is not empirical; it does not spring from sensory affection. Rather, self-knowledge is knowledge from spontaneity; its object and its source are the subject's own activity, in the primary instance its acts of thinking, both theoretical and practical thinking, belief and action. The chapters of this book cover action and belief, freedom and reason, receptive knowledge and the second person. Each of these topics deserves its own book. And yet they would all be books on self-consciousness, for self-consciousness is the principle of their respective subject matters. Contemporary theories have been badly served by failing to acknowledge this. Taking the full measure of this insight requires a major conceptual reorientation in action theory, the philosophy of mind, and epistemology, which is begun in this book. As it can be said to be the principal thought animating Kant and his Idealist successors that self-consciousness occupies this central position, the book can be read as an attempt to recover and rejuvenate the achievement of the German Idealist tradition., Rödl's thesis is that self-knowledge is not empirical; it does not spring from sensory affection. Rather, self-knowledge is knowledge from spontaneity; its object and its source are the subject's own activity, in the primary instance its acts of thinking, both theoretical and practical thinking, belief and action., The topic of this book is self-consciousness, which is a kind of knowledge, namely knowledge of oneself as oneself, or self-knowledge. Sebastian Rödl's thesis is that self-knowledge is not empirical; it does not spring from sensory affection. Rather, self-knowledge is knowledge from spontaneity; its object and its source are the subject's own activity, in the primary instance its acts of thinking, both theoretical and practical thinking, belief and action. The chapters of this book cover action and belief, freedom and reason, receptive knowledge and the second person. Each of these topics deserves its own book. And yet they would all be books on self-consciousness, for self-consciousness is the principle of their respective subject matters. Contemporary theories have been badly served by failing to acknowledge this. Taking the full measure of this insight requires a major conceptual reorientation in action theory, the philosophy of mind, and epistemology, which is begun in this book. As it can be said to be the principal thought animating Kant and his Idealist successors that self-consciousness occupies this central position, the book can be read as an attempt to recover and rejuvenate the achievement of the German Idealist tradition., The topic of this book is self-consciousness, which is a kind of knowledge, namely knowledge of oneself as oneself, or self-knowledge. Sebastian Rodl's thesis is that self-knowledge is not empirical; it does not spring from sensory affection. Rather, self-knowledge is knowledge from spontaneity; its object and its source are the subject's own activity, in the primary instance its acts of thinking, both theoretical and practical thinking, belief and action. The chapters of this book cover action and belief, freedom and reason, receptive knowledge and the second person. Each of these topics deserves its own book. And yet they would all be books on self-consciousness, for self-consciousness is the principle of their respective subject matters. Contemporary theories have been badly served by failing to acknowledge this. Taking the full measure of this insight requires a major conceptual reorientation in action theory, the philosophy of mind, and epistemology, which is begun in this book. As it can be said to be the principal thought animating Kant and his Idealist successors that self-consciousness occupies this central position, the book can be read as an attempt to recover and rejuvenate the achievement of the German Idealist tradition.
LC Classification Number
BD450.R5556 2007
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