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- KurzbeschreibungDie große Geschichte Israels
Der renommierte Journalist Ari Shavit sieht Israel in einer halt- und ausweglosen Lage: als jüdisch-westlicher Staat in einer arabisch-islamischen (Um-)Welt seit seiner Gründung in der Existenz bedroht, andererseits Okkupationsmacht über ein anderes, das palästinensische Volk. Der Innovationskraft und Lebensfreude seiner Menschen stehen ein bröckelndes Gemeinwesen, zermürbende Konflikte, militärische Scheinerfolge und der Verlust internationalen Ansehens gegenüber. Was als gemeinschaftlicher hoffnungsfroher Aufbruch begann, insbesondere nach den Schrecken des Holocausts, der gemeinsame Bau von Eretz Israel, ist heute allgemeiner Desillusion und Desintegration gewichen. Shavit erzählt, zunächst auf den Spuren seines zionistischen Urgroßvaters, eine sehr persönliche Geschichte Israels während der letzten anderthalb Jahrhunderte, von Erfolgen im steten Überlebenskampf, aber auch von schuldbehafteter Tragik und unübersehbarem Niedergang. NEW YORK TIMES BESTSELLER - NAMED ONE OF THE BEST BOOKS OF THE YEAR BY THE NEW YORK TIMES BOOK REVIEW AND THE ECONOMIST
Winner of the Natan Book Award, the National Jewish Book Award, and the Anisfield-Wolf Book Award
An authoritative and deeply personal narrative history of the State of Israel, by one of the most influential journalists writing about the Middle East today
Not since Thomas L. Friedman's groundbreaking From Beirut to Jerusalem has a book captured the essence and the beating heart of the Middle East as keenly and dynamically as My Promised Land . Facing unprecedented internal and external pressures, Israel today is at a moment of existential crisis. Ari Shavit draws on interviews, historical documents, private diaries, and letters, as well as his own family's story, illuminating the pivotal moments of the Zionist century to tell a riveting narrative that is larger than the sum of its parts: both personal and national, both deeply human and of profound historical dimension.
We meet Shavit's great-grandfather, a British Zionist who in 1897 visited the Holy Land on a Thomas Cook tour and understood that it was the way of the future for his people; the idealist young farmer who bought land from his Arab neighbor in the 1920s to grow the Jaffa oranges that would create Palestine's booming economy; the visionary youth group leader who, in the 1940s, transformed Masada from the neglected ruins of an extremist sect into a powerful symbol for Zionism; the Palestinian who as a young man in 1948 was driven with his family from his home during the expulsion from Lydda; the immigrant orphans of Europe's Holocaust, who took on menial work and focused on raising their children to become the leaders of the new state
- AutorAri Shavit
- SerieSpiegel & Grau
- VerlagRandom House LCC US
- FormatGebundene Ausgabe
- Seiten464 Seiten
- Gewicht790 g
At First Sight, 1897
On the night of April 15, 1897, a small, elegant steamer is en route from Egypt's Port Said to Jaffa. Thirty passengers are on board, twenty-one of them Zionist pilgrims who have come from London via Paris, Marseille, and Alexandria. Leading the pilgrims is the Rt. Honorable Herbert Bentwich, my great-grandfather.
Bentwich is an unusual Zionist. At the end of the nineteenth century, most Zionists are Eastern European; Bentwich is a British subject. Most Zionists are poor; he is a gentleman of independent means. Most Zionists are secular, whereas he is a believer. For most Zionists of this time, Zionism is the only choice, but my great-grandfather chooses Zionism of his own free will. In the early 1890s, Herbert Bentwich makes up his mind that the Jews must settle again in their ancient homeland, Judea.
This pilgrimage is unusual, too. It is the first such journey of upper-middle-class British Jews to the Land of Israel. This is why the founder of political Zionism, Theodor Herzl, attributes such importance to these twenty-one travelers. He expects Bentwich and his colleagues to write a comprehensive report about the Land. Herzl is especially interested in the inhabitants of Palestine and the prospects for colonizing it. He expects the report to be presented at the end of the summer to the first Zionist Congress that is to be held in Basel. But my great-grandfather is somewhat less ambitious. His Zionism, which preceded Herzl's, is essentially romantic. Yet he, too, was carried away by the English translation of Herzl's prophetic manifesto Der Judenstaat, or The State of the Jews. He personally invited Herzl to appear at his prestigious London club, and he was bowled over by the charisma of the visionary leader. Like Herzl, he believes that Jews must return to Palestine. But as the flat-bottomed steamer Oxus carves the black water of the Mediterranean, Bentwich is still an innocent. My great-grandfather does not wish to take a country and to establish a state; he wishes to face God.
I remain on deck for a moment. I want to understand why the Oxus is making its way across the sea. Who exactly is this ancestor of mine, and why has he come here?
As the twentieth century is about to begin there are more than 11 million Jews in the world, of whom nearly 7 million live in Eastern Europe, 2 million live in Central and Western Europe, and 1.5 million live in North America. Asian, North African, and Middle Eastern Jewry total less than one million.
Only in North America and Western Europe are Jews emancipated. In Russia they are persecuted. In Poland they are discriminated against. In Islamic countries they are a "protected people" living as second-class citizens
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